Shloka 10

Upanayana Timing, Brahmacarya Rules, Ācamana & Sandhyā Observance

Devanagari script

गायत्त्रीं शिरसा सार्धं जपेद्व्याहृतिपूर्विकाम् / प्रतिप्रणवसंयुक्तां त्रिरयं प्राणसंयमः

Transliteration

gāyattrīṃ śirasā sārdhaṃ japedvyāhṛtipūrvikām / pratipraṇavasaṃyuktāṃ trirayaṃ prāṇasaṃyamaḥ

Translation

「シラス」（ガーヤトリーの頭句）を添え、ヴィヤーフリティを前置してガーヤトリーを誦すべし。毎回プラナヴァ「オーム」を結び、息を制して三度行う。

Word by Word

• गायत्त्रीम्: the Gāyatrī (mantra)
• गायत्त्रीम्: Karma (Object/कर्म)
• Type: Noun
• Root: गायत्री (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन

• शिरसा: with the head (bowed)
• शिरसा: Karana (Instrument/करण)
• Type: Noun
• Root: शिरस् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन

• सार्धम्: together with
• सार्धम्: Sahārtha (Association/सह)
• Type: Indeclinable
• Root: सार्धम् (अव्यय)
• Form: अव्यय; सहार्थक-उपसर्ग/निपात (meaning 'together with')

• जपेत्: should recite
• जपेत्: Kriya (Action/क्रिया)
• Type: Verb
• Root: जप् (धातु)
• Form: विधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

• व्याहृति-पूर्विकाम्: preceded by the vyāhṛtis
• व्याहृति-पूर्विकाम्: Karma (Object-qualifier/कर्मविशेषण)
• Type: Adjective
• Root: व्याहृति (प्रातिपदिक) + पूर्विका (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (गायत्त्रीम्)

• प्रति-प्रणव-संयुक्ताम्: joined with the praṇava (Om) each time
• प्रति-प्रणव-संयुक्ताम्: Karma (Object-qualifier/कर्मविशेषण)
• Type: Adjective
• Root: प्रति (अव्यय/उपसर्ग) + प्रणव (प्रातिपदिक) + संयुक्त (कृदन्त; √युज्)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (गायत्त्रीम्)

• त्रिरयम्: three times
• त्रिरयम्: Kriya-visheshana (Adverbial/क्रियाविशेषण)
• Type: Adjective
• Root: त्रिरय (प्रातिपदिक; त्रिः + रय)
• Form: पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्रियाविशेषणवत् (जपेत्—‘thrice’)

• प्राण-संयमः: breath-restraint (prāṇasaṃyama)
• प्राण-संयमः: Karta (Subject/कर्ता)
• Type: Noun
• Root: प्राण (प्रातिपदिक) + संयम (प्रातिपदिक)
• Form: पुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Sandhya-mantra discipline: Gayatri with vyahritis and pranava, performed thrice with pranayama.

Vedantic Theme: Antahkarana-shuddhi (purification of mind) as preparation for jnana; pranava as brahman-symbol; mantra as means to sattva-stability.

Application: Perform regulated japa: prepend vyahritis, add Om each repetition, do three cycles with measured breath-restraint; keep posture steady and attention on meaning/sound.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: adbhuta

Geographic Context

Type: ritual-space (sandhya-upasana seat)

Cross References

Related Themes: Garuda Purana 1.94.11-14 (sandhya, pranayama, arghya, agnikarya, guru-upasana)

Characters & Entities

• Gayatri
• Pranava (Om)
• Vyahritis

FAQs

What is the importance of chanting Gāyatrī with vyāhṛtis and praṇava in the Garuda Purana?

This verse presents a disciplined, Vedic-style japa method—vyāhṛtis first and Oṃ joined to each recitation—framing Gāyatrī as a purificatory practice that builds spiritual merit through correct procedure and focus.

How does this verse connect to the Garuda Purana’s teachings on the soul’s journey after death?

The Garuda Purana repeatedly emphasizes preparatory disciplines (mantra, purity, restraint) that strengthen dharma and inner clarity; this verse highlights mantra-japa with breath control as one such practice supporting spiritual readiness.

What is a practical application of this instruction today?

If you practice Gāyatrī japa, recite it with Oṃ and the vyāhṛtis, keep the mind steady, and do three attentive rounds with gentle breath regulation—prioritizing correctness and calm over strain.