Śālagrāma–Sudarśana-Vyūha Nirūpaṇa, Tīrtha-Saṅgraha, Samvatsara-Nāma, and Mantra-Rakṣā
तिथी एका ग्निकोष्ठेषु त्रयो राजाथ सा (मा) जयाः / उदासामृत्युपीडाश्च कुजः सोमसुतः क्रमात्
tithī ekā gnikoṣṭheṣu trayo rājātha sā (mā) jayāḥ / udāsāmṛtyupīḍāśca kujaḥ somasutaḥ kramāt
ティティ(太陰日)のうち一つは「エカー」と呼ばれ、アグニ・コーシュタには三つの形がある。次に「王」(rājā)が来て、その後に Sā(または Mā)と Jayā。さらに順に Udāsā、Mṛtyu-pīḍā、Kuja(火星)、そしてソーマの子 Budha(水星)が続く。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Actions bear different outcomes depending on tithi-structure and planetary order; correct sequencing supports desired karma-phala.
Vedantic Theme: Interdependence of individual action and cosmic order (ṛta/dharma) within time; prudence in initiating karma.
Application: Apply the mapping of tithi/koṣṭha categories and the indicated planetary sequence (Kuja, Budha as ‘Somāsuta’) when selecting times for undertakings.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual-space
Related Themes: Garuda Purana 1.66.15-16 (vowel-based time scheme and pañcāgni diagram)
This verse presents a named, ordered listing connected to tithis and related categories, indicating that correct calendrical identification and sequencing mattered for interpreting ritual timing and results.
It does not directly describe the soul’s post-death journey; rather, it appears in a technical enumerative context (tithi/astral naming), which in the Garuda Purana often supports ritual and timing frameworks that accompany life-cycle and death rites.
Use it as a reminder to follow a traditional calendar (pañcāṅga) and consult competent guidance when choosing timings for rites—especially śrāddha, dāna, and other observances—since the text treats such sequences as meaningful.