Purusha-Strī-Lakṣaṇa (Samudrika-śāstra): Marks of Kingship, Wealth, Longevity, and Conduct
चौर्याय कृष्णमांसाश्च दीर्घा भुर्तुश्च मृत्यवे / क्रव्यादरूपैर्हस्तैश्च वृककाकादिसन्निभैः
cauryāya kṛṣṇamāṃsāśca dīrghā bhurtuśca mṛtyave / kravyādarūpairhastaiśca vṛkakākādisannibhaiḥ
盗みの罪により、罪人は肉が黒く、手足が長い姿となって死に引き渡される――狼や烏に似た、肉を喰らう手に捕らえられる。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Adharma (theft) ripens into embodied suffering and dehumanizing transformation.
Vedantic Theme: Karma-phala and the binding power of adharma upon the jiva’s embodied experience.
Application: Cultivate asteya (non-stealing), restitution, and ethical livelihood to avoid papa and its harsh fruition.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana Pretakalpa: theft (steya) as papa leading to fearful post-mortem experiences; Garuda Purana: Yama-dutas/kravyada imagery in naraka descriptions
This verse links theft (caurya) to specific post-death suffering, reinforcing karmic accountability and urging ethical restraint in worldly life.
It presents a consequence-driven afterlife scenario where the wrongdoer encounters terrifying agents of death—imagery used to convey the inevitability of karmic results after departing the body.
Avoid taking what is not given—materially, socially, or professionally—and cultivate honest livelihood, since the text frames theft as a serious karmic offense with grave consequences.