Shloka 12

Lakṣaṇas of Men: Feet, Shanks, Hair, Genitals, Abdomen, and Lines of Longevity

Forehead & Palm

विंशत्यब्दं त्वेकरेखा आकर्णान्ताः शतायुषः

viṃśatyabdaṃ tvekarekhā ākarṇāntāḥ śatāyuṣaḥ

一本の線は二十年の寿命を示す。しるしが耳元にまで及ぶ者は、百年の寿命を得ると説かれる。

विंशतिtwenty
विंशति:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविंशति (संख्याप्रातिपदिक)
Formअव्ययवत् संख्याशब्दः; ‘अब्दम्’ इति विशेष्ये द्वितीया-एकवचनार्थे प्रयोगः
अब्दम्years (a year)
अब्दम्:
Karma (Object/कर्म)
TypeNoun
Rootअब्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कालपरिमाण
तुbut/indeed
तु:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषबोधक-अव्यय (particle: but/indeed)
एकरेखाa single line
एकरेखा:
Karta (Subject/कर्ता)
TypeNoun
Rootएक + रेखा (प्रातिपदिक)
Formसमासः तत्पुरुषः (एका रेखा); स्त्रीलिङ्ग, प्रथमा, एकवचन
आकर्णान्ताःreaching up to the ear(s)
आकर्णान्ताः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootआ + कर्ण + अन्त (प्रातिपदिक)
Formसमासः तत्पुरुषः (आकर्णम् यावत् अन्तः/पर्यन्तः); पुंलिङ्ग, प्रथमा, बहुवचन; ‘(रेखाः)’ इति अध्याहृत-विशेष्यस्य विशेषणम्
शतायुषःhaving a hundred-year lifespan
शतायुषः:
Karta (Subject/कर्ता)
TypeAdjective
Rootशत + आयुस् (प्रातिपदिक)
Formसमासः तत्पुरुषः (शतं आयुः यस्य); पुंलिङ्ग, प्रथमा, बहुवचन; (ते) इति अध्याहृत

Lord Vishnu (speaking to Garuda/Vainateya)

Concept: Visible bodily features are interpreted as karmic indicators of allotted lifespan, ranging from very short to exceptionally long.

Vedantic Theme: Time-bound embodiment (kāla under īśvara) governs the body’s duration; cultivate detachment and devotion regardless of measure.

Application: Let awareness of mortality inspire dharma, restraint, and remembrance of Hari; let long-life signs inspire service and spiritual maturity, not pride.

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.63.11–14 (comparative lifespan signs)

V
Vishnu
G
Garuda

FAQs

This verse treats bodily marks as traditional indicators used to infer longevity, framing lifespan as something observable and connected to one’s overall constitution and past causes.

Indirectly: by discussing lifespan indicators, it sets the timing of death as a pivotal threshold after which the text’s afterlife teachings (rites, judgment, and post-death journey) become immediately relevant.

Use it as a reminder to value human life-span and practice dharma early—ethical conduct, self-discipline, and timely performance of duties—rather than relying on uncertain predictions.