Manasa Progenitors, Pitṛ Orders, Dakṣa’s Alliances, and the Dakṣa-Yajña Rupture
प्रियव्रतोत्तानपादौ प्रसूत्याकूतिसंज्ञेते / देवहूतिं मनुस्तासु आकूतिं रुचये ददौ
priyavratottānapādau prasūtyākūtisaṃjñete / devahūtiṃ manustāsu ākūtiṃ rucaye dadau
プラスーティ(Prasūti)より、二人の पुत्र(息子)プリヤヴラタ(Priyavrata)とウッターナパーダ(Uttānapāda)、そしてアークーティ(Ākūti)という娘が生まれた。そのうちマヌ(Manu)はデーヴァフーティ(Devahūti)を婚姻に与え、またアークーティをルチ(Ruci)に授けた。
Lord Vishnu (narrating to Garuda, Vinata-putra)
Concept: Progeny and marriage alliances (kanyā-dāna) as instruments of social-cosmic order; Manu’s role as arranger of dharmic unions.
Vedantic Theme: Dharma as the sustaining order (ṛta/dharma) through which nāma-rūpa society stabilizes; action aligned with cosmic law.
Application: Perform family responsibilities with integrity; treat marriage decisions as ethical commitments; honor lineage through responsible parenting.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.5 (Priyavrata, Uttānapāda, Devahūti, Ākūti, Ruci genealogical continuation)
This verse situates later teachings within a Purāṇic lineage framework, showing how dharmic order is carried through progeny and sanctioned marriages.
It does not directly address the soul’s post-death journey; it provides narrative genealogy that anchors the Purāṇa’s broader dharma teachings.
It emphasizes dharma as lived through responsible family duties, social order, and ethically grounded relationships.