Shloka 26

गान्धर्वं शूद्रजातीनां परिचारे च वर्तताम् / अष्टाशीतिसहस्राणामृषीणामूर्ध्वरेतसाम्

gāndharvaṃ śūdrajātīnāṃ paricāre ca vartatām / aṣṭāśītisahasrāṇāmṛṣīṇāmūrdhvaretasām

シュードラの諸共同体に生まれ、奉仕と随侍によって生きる者には、定められた境位としてガンダルヴァの位がある。これはまた、八万八千の「ウールドヴァレータス(精を上に保つ者)」の聖仙—梵行に堅住し、清浄と霊的節制を守る者—についても語られる。

गान्धर्वम्Gāndharva (state/realm/condition)
गान्धर्वम्:
Karma (Object/कर्म)
TypeNoun
Rootगान्धर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2), एकवचन; nominal predicate/apposition
शूद्रजातीनाम्of the Śūdra castes/birth-groups
शूद्रजातीनाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootशूद्र-जाति (प्रातिपदिक; शूद्र + जाति)
Formस्त्रीलिङ्ग (जाति), षष्ठी (6), बहुवचन; genitive dependent
परिचारेin service/attendance
परिचारे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपरिचार (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7), एकवचन; locative
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वर्तताम्let them abide/they remain engaged
वर्तताम्:
Kriya (Action/क्रिया)
TypeVerb
Rootवृत् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमा-पुरुष (3rd), बहुवचन; imperative/benedictive sense possible in context
अष्टाशीतिसहस्राणाम्of eighty-eight thousand
अष्टाशीतिसहस्राणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootअष्टाशीति-सहस्र (प्रातिपदिक; अष्टाशीति + सहस्र)
Formनपुंसकलिङ्ग (सहस्र), षष्ठी (6), बहुवचन; numeral-genitive qualifier
ऋषीणाम्of sages
ऋषीणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन
ऊर्ध्वरेतसाम्of those with upward semen (celibate/continent)
ऊर्ध्वरेतसाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootऊर्ध्व-रेतस् (प्रातिपदिक; ऊर्ध्व + रेतस्)
Formपुंलिङ्ग, षष्ठी (6), बहुवचन; adjective of ऋषीणाम्

Lord Vishnu (in discourse to Garuda/Vinatā-putra)

Afterlife Stage: Svarga

Concept: Gati (post-mortem station) corresponds to one’s mode of life—service and continence yield specific higher states.

Vedantic Theme: Adhikara and karma-phala: relative attainments within saṃsāra based on guṇa/karma; continence as tapas supporting higher lokas.

Application: Cultivate disciplined service (seva) without harm and practice brahmacarya/tapas to refine destiny and mind.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana Pretakalpa discussions of gati/loka allocation by conduct; Garuda Purana sections on varna/ashrama outcomes and tapas

G
Gandharvas
R
Rishis

FAQs

This verse presents the Gandharva-condition as a karmic outcome associated with a life of dutiful service (paricarya), implying a refined but still worldly celestial status earned through conduct.

It indicates that post-death destinations are shaped by one’s lived dharma and discipline—service-oriented conduct leads to a particular loka/status, while ascetic continence (ūrdhva-retas) is highlighted as a distinct spiritual attainment.

Perform one’s responsibilities with sincerity and cultivate self-restraint; disciplined living and ethical service are portrayed as merit-producing actions that elevate one’s future condition.