Shloka 5

Acyuta/Vāsudeva Stotra: Avatāra-Salutations, Ritual Totality, Forgiveness Prayer, and Phalaśruti

ॐ नमो (भगवतेः वासुदेवाच नमः सर्वापहारिणे / नमो विशुद्धदेहाय नमो ज्ञानस्वरूपिणे

oṃ namo (bhagavateḥ vāsudevāca namaḥ sarvāpahāriṇe / namo viśuddhadehāya namo jñānasvarūpiṇe

オーム—礼拝。ヴァースデーヴァは言った:一切の垢と障りを取り除く福徳の主バガヴァーンに礼拝する。完全に清浄なる御身をもつ御方に礼拝する。御本性が覚知と智(ジュニャーナ)そのものである御方に礼拝する。

Om
:
Sambodhana/Invocation (आह्वान)
TypeIndeclinable
Rootॐ (प्रणव/अव्यय)
Formप्रणवः (sacred syllable), अव्यय
नमःsalutation
नमः:
Prayojana/Salutation (नमस्कार)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; अव्ययीभाववत् नमस्कारार्थे (used as salutation)
भगवतेto the Blessed Lord
भगवते:
Sampradana (सम्प्रदान)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन
वासुदेवायto Vāsudeva
वासुदेवाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन
and
:
Sambandha (सम्बन्ध/coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
नमःsalutation
नमः:
Prayojana/Salutation (नमस्कार)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नमस्कारार्थे
सर्वापहारिणेto the remover of all (sins/evils)
सर्वापहारिणे:
Sampradana (सम्प्रदान)
TypeNoun
Rootसर्व + अपहारिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; षष्ठी-तत्पुरुषः (सर्वस्य अपहारिणे)
नमःsalutation
नमः:
Prayojana/Salutation (नमस्कार)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नमस्कारार्थे
विशुद्धदेहायto the one of perfectly pure body
विशुद्धदेहाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootविशुद्ध + देह (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; कर्मधारयः (विशुद्धः देहः यस्य/विशुद्धदेहः)
नमःsalutation
नमः:
Prayojana/Salutation (नमस्कार)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; नमस्कारार्थे
ज्ञानस्वरूपिणेto the one whose nature is knowledge
ज्ञानस्वरूपिणे:
Sampradana (सम्प्रदान)
TypeNoun
Rootज्ञान + स्वरूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; षष्ठी-तत्पुरुषः (ज्ञानस्य स्वरूपः/स्वरूपिणे)

Vasudeva (invocatory voice within the Purana’s narration)

Concept: Bhagavān as the remover of all impurities/obstacles and as pure consciousness (jñāna-svarūpa).

Vedantic Theme: Brahman/Īśvara as cit (consciousness) and viśuddhatā; purification leading to knowledge and devotion.

Application: Use as daily praṇāma/mantra before study, japa, or śrāddha-related rites to cultivate inner purity and remove impediments (antarāya).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: recurring Vāsudeva-namaskāra passages in Viṣṇu-stotra contexts; general stotra sections praising viśuddha-deha and jñāna-svarūpa

V
Vasudeva
B
Bhagavan (Vishnu)

FAQs

It frames the teaching with purification: Vishnu is praised as the remover of obstacles and moral impurities, preparing the listener for dharma and afterlife-related instruction.

By identifying the Lord as perfectly pure and as knowledge itself, the verse points to inner cleansing and right understanding as the foundation for overcoming sin and progressing toward moksha.

Begin study or ritual recitation with this remembrance: cultivate purity in conduct and seek clarity of knowledge, treating devotion and ethical living as complementary.