Prāyaścitta for Food-Contact, Social Contact, Aśauca Periods, and Formal Penance Systems
प्रायश्चित्ते कृते दद्याद्गवां ब्राह्मणभोजनम् / क्रीडायां शयनीयादौ नीलीवस्त्रं न दुष्यति
prāyaścitte kṛte dadyādgavāṃ brāhmaṇabhojanam / krīḍāyāṃ śayanīyādau nīlīvastraṃ na duṣyati
贖罪(prāyaścitta)を行ったのち、牛を布施し、またブラーフマナに食を施すべきである。遊戯の場や寝具などの品においては、青い布は穢れを生じるものとは見なされず、過失とならない。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Prāyaścitta is completed by dāna and brāhmaṇa-feeding; purity rules admit contextual exceptions.
Vedantic Theme: Karma-yoga orientation: inner correction must be matched by outward restitution and generosity.
Application: After making amends, perform tangible restitution (charity, feeding, service); apply rules with context-sensitive discernment.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana: dāna as completion of prāyaścitta; Garuda Purana: brāhmaṇa-bhojana as śuddhi-sealing act
This verse links expiation with restorative acts—especially go-dāna (gift of cows) and brāhmaṇa-bhojana (feeding brāhmaṇas)—as a dharmic completion of atonement, not merely a private act of regret.
It specifies that certain uses of blue cloth—such as for play or bedding—do not constitute a purity violation, clarifying practical boundaries of what is considered “doṣa” (fault) in daily life.
After making amends for wrongdoing, pair inner correction with outward generosity (feeding or supporting learned/elderly/priests as appropriate), and follow purity rules with discernment rather than anxiety about harmless, permitted uses.