Shloka 52

Mantra-Nyāsa and Elemental Maṇḍalas: Nāga Invocation and Garuḍa–Bhairava Dhyāna for Protection

Devanagari script

त्रिनेत्रमुग्ररूपञ्च विषनागक्षयङ्करम् / ग्रसनं भीमवक्त्रं च गरुडं मन्त्रविग्रहम्

Transliteration

trinetramugrarūpañca viṣanāgakṣayaṅkaram / grasanaṃ bhīmavaktraṃ ca garuḍaṃ mantravigraham

Translation

我は観想する、マントラそのものの身なるガルダを。三つの眼を備え、猛々しき相を現し、毒蛇を滅する者。呑み尽くす者、恐るべき面貌を持つ者を。

Word by Word

• trinetram: three-eyed
• trinetram: Karma (Object/कर्म)
• Type: Adjective
• Root: tri-netra (प्रातिपदिक; त्रि + नेत्र)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—द्विगु (संख्यापूर्वकः)

• ugrarūpam: of fierce form
• ugrarūpam: Karma (Object/कर्म)
• Type: Adjective
• Root: ugra-rūpa (प्रातिपदिक; उग्र + रूप)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—कर्मधारय ("उग्रं रूपं यस्य")

• ca: and
• ca: Sambandha (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात (conjunction)

• viṣanāgakṣayaṅkaram: destroyer of poisonous serpents
• viṣanāgakṣayaṅkaram: Karma (Object/कर्म)
• Type: Adjective
• Root: viṣa-nāga-kṣayaṅkara (प्रातिपदिक; विष + नाग + क्षयङ्कर)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—तत्पुरुष ("विषनागानां क्षयङ्करम्" = causing destruction of venomous serpents)

• grasanam: the devourer; devouring
• grasanam: Karma (Object/कर्म)
• Type: Noun
• Root: grasana (प्रातिपदिक; √gras (धातु) + ल्युट्)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; कृदन्त-नाम (action noun)

• bhīmavaktram: terrible-faced
• bhīmavaktram: Karma (Object/कर्म)
• Type: Adjective
• Root: bhīma-vaktra (प्रातिपदिक; भीम + वक्त्र)
• Form: नपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—कर्मधारय ("भीमं वक्त्रं यस्य")

• ca: and
• ca: Sambandha (Connector/समुच्चय)
• Type: Indeclinable
• Root: ca (अव्यय)
• Form: अव्यय; समुच्चयार्थक-निपात

• garuḍam: Garuḍa
• garuḍam: Karma (Object/कर्म)
• Type: Noun
• Root: garuḍa (प्रातिपदिक)
• Form: पुंलिङ्ग, द्वितीया (कर्म), एकवचन

• mantravigraham: one whose form is mantra
• mantravigraham: Karma (Object/कर्म)
• Type: Noun
• Root: mantra-vigraha (प्रातिपदिक; मन्त्र + विग्रह)
• Form: पुंलिङ्ग, द्वितीया (कर्म), एकवचन; समासः—तत्पुरुष ("मन्त्रः एव विग्रहः"—mantra-embodiment; अर्थतः कर्मधारयभावः)

Speaker

Lord Vishnu (teaching Garuda; verse functions as a dhyana/mantra description of Garuda)

Philosophical Teaching

Concept: Mantra-vigraha: the deity as embodied mantra; dhyāna on Garuḍa’s ugra form as a means of protection and empowerment.

Vedantic Theme: Name-form as upāya: sacred sound (mantra) and form (mūrti) converge as a support for concentration and divine grace.

Application: Use as dhyāna-śloka before Garuḍa-mantra japa; visualize three eyes, blazing energy, and serpent-venom destruction for fear/poison/hostile-force protection.

Verse Rasa

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Geographic Context

Type: inner-visualization (dhyāna)

Cross References

Related Themes: Garuda Purana 1.197.53 (kālāgni-like contemplation); Garuda Purana 1.197.54 (phala: destruction of pretas/bhūtas and fevers)

Characters & Entities

• Garuḍa
• Nāgas (serpents)

FAQs

What is the significance of calling Garuḍa 'mantra-vigraha' in the Garuda Purana?

It presents Garuḍa not merely as a deity-bird but as a living form of sacred sound—invoked through mantra for protection and removal of obstacles, especially those linked with serpents and fear.

How does this verse relate to protection themes found in the Garuda Purana?

By describing Garuḍa as the destroyer of venomous nāgas and as fierce and devouring, the verse frames him as a guardian power whose contemplation/mantra counters poison, dread, and hostile forces.

Practical application of this wisdom today?

Use it as a short dhyāna: mentally visualize Garuḍa as protective strength and recite the verse with steadiness to cultivate fearlessness and a disciplined, mantra-centered mind.