Udara-roga Nidāna: Causes, Doṣa-Types, Spleen/Liver Enlargement, and Udakodara
नाभिमन्त्रश्च विष्टभ्य वेगं कृत्वा प्रणश्यति / मारुते हृत्कटीनाभिपायुवङ्क्षणवेदनाः
nābhimantraśca viṣṭabhya vegaṃ kṛtvā praṇaśyati / mārute hṛtkaṭīnābhipāyuvaṅkṣaṇavedanāḥ
生命の風(ヴァーユ)が臍のあたりで塞がれると、勢いを蓄えてのち崩れ散る。その風の乱れから、心臓・腰・臍・肛門・鼠径に痛みが起こる。
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Dosha: Vata
Concept: The body’s prāṇa-vāyu becomes disordered at death; suffering manifests as specific pains—an embodied reminder of conditioned existence.
Vedantic Theme: dehābhimāna (identification with the body) as a locus of duḥkha; prāṇa as part of prakṛti’s functioning
Application: Attend to breath/health and prepare spiritually; recognize bodily pain as transient and avoid panic, turning mind toward steadiness and remembrance.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana: prāṇa’s departure routes and signs of impending death; Garuda Purana: vāyu/prāṇa disturbances listed among ariṣṭa-lakṣaṇas (fatal omens)
This verse highlights that obstructed vāyu, especially around the navel-centre, becomes forceful and then destabilizes, producing pain in multiple vital regions—showing how prāṇic disturbance is a root of suffering.
Indirectly, it explains the subtle mechanics of life-force: when vāyu is obstructed and collapses, bodily functions and stability fail—an underlying physiological-spiritual basis for decline at the end of life discussed in Garuda Purana dialogues.
Treat the navel-centre and breath as crucial: avoid habits that create vāta aggravation (irregular food, strain), and support balanced breathing and digestion, since vāyu disturbance is linked here to systemic pain.