Roganidāna: Definitions, Fivefold Diagnostic Method, and Doṣa-wise Causes
व्यापन्नमद्यपानीयशुष्कशाकाममूलकैः / पिण्याकमृत्यवसरपूतिशुष्ककृशमिषैः
vyāpannamadyapānīyaśuṣkaśākāmamūlakaiḥ / piṇyākamṛtyavasarapūtiśuṣkakṛśamiṣaiḥ
彼らは腐った酒と悪臭の水、乾いた野菜と生の根、そして油粕によってのみ生きることを強いられる。さらに死の時には、臭く乾き、わずかで痩せた肉片の残滓を無理やり食べさせられる。
Lord Vishnu (speaking to Garuda/Vainateya)
Afterlife Stage: Naraka
Concept: Karmic retribution manifests as enforced consumption of impure, revolting substances; the senses become instruments of punishment.
Vedantic Theme: Adharma binds the jiva to painful experience; sense-objects become sources of duhkha under karma.
Application: Cultivate purity in diet and conduct; avoid intoxicants and cruelty; practice restraint and sattvic living to reduce papa.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana Pretakalpa: descriptions of naraka torments via foul food/drink (general motif); Garuda Purana: Yama’s punishments corresponding to specific sins (general schema)
This verse depicts punishment as forced consumption of impure, spoiled substances—showing that violations of dharma can ripen into corresponding experiences of disgust, deprivation, and loss of dignity after death.
Within the Preta Kanda’s after-death narrative, the departed (preta) undergoes experiences shaped by karma; here, suffering is portrayed through the kind of ‘food’ one is compelled to take, reflecting one’s moral and ritual impurities.
Maintain purity in livelihood and consumption—avoid intoxication, harmful indulgence, and unethical conduct—since the text frames such choices as leaving deep karmic impressions that can manifest as suffering beyond death.