Shloka 28
The Appearance of Śrī Nārada and Vyāsa’s Dissatisfaction
Veda-vibhāga and the Need for Bhakti
धृतव्रतेन हि मया छन्दांसि गुरवोऽग्नय: । मानिता निर्व्यलीकेन गृहीतं चानुशासनम् ॥ २८ ॥ भारतव्यपदेशेन ह्याम्नायार्थश्च प्रदर्शित: । दृश्यते यत्र धर्मादि स्त्रीशूद्रादिभिरप्युत ॥ २९ ॥
dhṛta-vratena hi mayā chandāṁsi guravo ’gnayaḥ mānitā nirvyalīkena gṛhītaṁ cānuśāsanam
厳しい誓戒を保ち、偽りなく、ヴェーダと霊的師（グル）と供犠の火を敬い、教えに従ってきた。さらに『マハーバーラタ』の解説を通して伝承（アームナーヤ）の意義を示し、そこでは女性やシュードラなどでさえ、ダルマをはじめとする道を見いだせる。
No one can understand the import of the Vedas without having undergone a strict disciplinary vow and disciplic succession. The Vedas, spiritual masters and sacrificial fire must be worshiped by the desiring candidate. All these intricacies of Vedic knowledge are systematically presented in the Mahābhārata for the understanding of the woman class, the laborer class and the unqualified members of brāhmaṇa, kṣatriya or vaiśya families. In this age, the Mahābhārata is more essential than the original Vedas.
FAQs
This verse highlights sincere respect for teachers, Vedic learning, and sacred fire rituals as part of disciplined spiritual training.
He establishes his sincerity and qualification as a faithful transmitter of the Bhāgavatam tradition received through proper instruction.
Practice spiritual study and service without show or hypocrisy—be consistent in commitments, truthful in conduct, and respectful to mentors.