Shloka 18
The Prayers of the Personified Vedas (Śruti-stuti) and the Indescribable Absolute
उदरमुपासते य ऋषिवर्त्मसु कूर्पदृश: परिसरपद्धतिं हृदयमारुणयो दहरम् । तत उदगादनन्त तव धाम शिर: परमं पुनरिह यत् समेत्य न पतन्ति कृतान्तमुखे ॥ १८ ॥
udaram upāsate ya ṛṣi-vartmasu kūrpa-dṛśaḥ parisara-paddhatiṁ hṛdayam āruṇayo daharam tata udagād ananta tava dhāma śiraḥ paramaṁ punar iha yat sametya na patanti kṛtānta-mukhe
大聖仙の定めた法に従う者のうち、見識の粗い者は至上者を腹部の領域に礼拝し、アールニ派は心臓の微細なダハラの中心—プラーナの脈が発する所—に礼拝する。そこから、無量の主よ、彼らは意識を頭頂へと引き上げ、そこであなたを直接に知覚する。さらに頭頂を通って至高の目的地へ赴き、二度とこの世へ、死の口へと堕ちることのない境地に至る。
Here the śrutis who teach meditational yoga glorify the Personality of Godhead. The various processes of yoga are for the most part gradual and full of opportunities for distraction. Authentic methods of yoga, nonetheless, all aim at meditation on the Supersoul (Paramātmā), whose primary residence is in the region of the heart, alongside the jīva soul. This manifestation of Paramātmā in the heart is very subtle and difficult to perceive ( daharam ), and thus only advanced yogīs can realize Him there.
FAQs
It teaches that by worshiping the Lord within the heart—following the sages’ path of sense-withdrawal and inner discipline—one attains the Lord’s supreme abode and does not fall again into the grasp of death.
The speakers are the personified Vedas (Śrutis). Their prayers (Śruti-gītā) clarify that the ultimate Vedic conclusion is devotion to the Supreme Lord, attainable through inner realization and surrender.
Practice deliberate sense-discipline: limit distracting inputs, bring attention back to the heart through japa and prayer, and cultivate steady remembrance of the Lord—turning the mind inward rather than chasing constant stimulation.