Pūtanā-mokṣa — The Witch Pūtanā’s Attempt and Kṛṣṇa’s Deliverance
गोमूत्रेण स्नापयित्वा पुनर्गोरजसार्भकम् । रक्षां चक्रुश्च शकृता द्वादशाङ्गेषु नामभि: ॥ २० ॥
go-mūtreṇa snāpayitvā punar go-rajasārbhakam rakṣāṁ cakruś ca śakṛtā dvādaśāṅgeṣu nāmabhiḥ
子供は牛の尿で完全に洗われ、牛の動きによって舞い上がった塵を塗られた。その後、ティラカを塗る時のように額から始めて、牛の糞を使って主の様々な御名を体の十二の部位に適用した。このようにして、子供に加護が与えられた。
This verse describes Vraja’s caretakers bathing the infant with cow urine, applying cow-dust and cow dung, and chanting sacred names as a protective rite—showing traditional Vedic faith in cow-associated purificatory and protective practices.
In the immediate context of Chapter 6 (Pūtanā’s attack), the elders feared further inauspicious influences and therefore performed customary protection for the child, combining practical village tradition with devotion and prayer.
It highlights caring protection offered with faith and remembrance of the Divine—encouraging devotees to safeguard loved ones through sincere prayer, sacred chanting, and a conscientious, dharmic lifestyle.