The Syamantaka Jewel: Accusation, Recovery, and Kṛṣṇa’s Marriage to Satyabhāmā
नन्वन्विच्छन्ति ते मार्गं त्रिलोक्यां विबुधर्षभा: । ज्ञात्वाद्य गूढं यदुषु द्रष्टुं त्वां यात्यज: प्रभो ॥ ८ ॥
nanv anvicchanti te mārgaṁ trī-lokyāṁ vibudharṣabhāḥ jñātvādya gūḍhaṁ yaduṣu draṣṭuṁ tvāṁ yāty ajaḥ prabho
主よ、三界の最勝の神々はまことにあなたの行方を求めている。いまあなたがヤドゥ族の中に隠れておられると知り、不生の太陽神アジャがここへ拝見に来たのだ。
This verse indicates that even the greatest devas seek Krishna’s ‘path’—His whereabouts and divine will—because His movements and purposes are beyond ordinary perception.
Brahmā is termed ‘Aja’ because he is not born from a womb in the usual way; upon learning Krishna is concealed among the Yadus, he comes for darśana of the Supreme Lord.
It teaches humility and attentiveness: the Divine may be present in seemingly ordinary settings, and sincere seeking—like that of the devas—leads to recognition and devotion.