The Syamantaka Jewel: Accusation, Recovery, and Kṛṣṇa’s Marriage to Satyabhāmā
उपलभ्य हृषीकेशं मृतं पुनरिवागतम् । सह पत्न्या मणिग्रीवं सर्वे जातमहोत्सवा: ॥ ३७ ॥
upalabhya hṛṣīkeśaṁ mṛtaṁ punar ivāgatam saha patnyā maṇi-grīvaṁ sarve jāta-mahotsavāḥ
主フリシーケーシャが、まるで死から甦ったかのように、新たな妃を伴い、首にシャマンタカの宝珠を掛けて帰還されたのを見て、人々は皆、大歓喜の祝祭に沸き立った。
According to Śrīla Viśvanātha Cakravartī, Jāmbavān had placed the jewel on the Lord’s neck when he had presented his daughter in marriage.
This verse describes how everyone became ecstatic when they found Kṛṣṇa—feared to be dead—had returned, showing the natural devotion and relief devotees feel upon the Lord’s safe presence.
In the Syamantaka jewel narrative, Kṛṣṇa had gone to trace the missing jewel and was presumed dead; His return, along with Maṇigrīva and his wife, removed fear and brought public rejoicing.
It highlights how faith and affection for the Lord transform anxiety into celebration—encouraging devotees to hold steady during uncertainty and remember that the Lord ultimately protects and restores auspiciousness.