Shloka 7
Pradyumna’s Abduction, Mahā-māyā, and the Slaying of Śambara
सा च कामस्य वै पत्नी रतिर्नाम यशस्विनी । पत्युर्निर्दग्धदेहस्य देहोत्पत्तिं प्रतीक्षती ॥ ७ ॥ निरूपिता शम्बरेण सा सूदौदनसाधने । कामदेवं शिशुं बुद्ध्वा चक्रे स्नेहं तदार्भके ॥ ८ ॥
sā ca kāmasya vai patnī ratir nāma yaśasvinī patyur nirdagdha-dehasya dehotpattim pratīkṣatī
マーヤーヴァティーは実は、愛の神カーマデーヴァの有名な妻ラティでした。夫が新しい体を得るのを待っている間（前の体は焼き尽くされてしまったため）、彼女はシャンバラによって野菜や米を調理するよう命じられていました。マーヤーヴァティーはこの幼児が実はカーマデーヴァであると悟り、彼に対して愛を感じ始めました。
Śrīla Viśvanātha Cakravartī explains this story as follows: When Cupid’s body was burned to ashes, Rati worshiped Lord Śiva to obtain another body for Cupid. Śambara, having also come to Śiva for a benediction, was recognized by the lord first, who told him, “You should now ask for your benediction.” Śambara, struck with lust at seeing Rati, replied that he wanted her as his benediction, and Śiva complied. Lord Śiva then consoled the sobbing Rati, telling her, “Go with him, and in his very home you will attain what you desire.” Thereupon, Rati bewildered Śambara with her deluding power and, taking the name Māyāvatī, remained in his house untouched.
FAQs
Rati is the wife of Kāmadeva (Cupid). In this verse she is described as waiting for her husband, whose body had been burned, to regain a body—setting the background for the Kāmadeva-related events connected to the Pradyumna narrative.
This verse states that Kāmadeva’s body had been burned and that his wife Rati awaited his re-embodiment, indicating his continued existence and eventual restoration in a new form.
It highlights steadfastness and hope during loss—remaining faithful to dharma and purpose even when circumstances appear irreversible.