Shloka 18
The Lord’s Advent: Yoga-māyā’s Mission, Saṅkarṣaṇa’s Transfer, and the Demigods’ Prayers
ततो जगन्मङ्गलमच्युतांशंसमाहितं शूरसुतेन देवी । दधार सर्वात्मकमात्मभूतंकाष्ठा यथानन्दकरं मनस्त: ॥ १८ ॥
tato jagan-maṅgalam acyutāṁśaṁ samāhitaṁ śūra-sutena devī dadhāra sarvātmakam ātma-bhūtaṁ kāṣṭhā yathānanda-karaṁ manastaḥ
その後、シュūrasuta（シュūraの子）ヴァスデーヴァによって、全宇宙に吉祥をもたらす、分身を伴う満ち満ちた威徳のバガヴァーン—アチュタ—が、ヴァスデーヴァの心からデーヴァキーの心へと移された。かくしてヴァスデーヴァにより入門（ディークシャ）を受けたデーヴァキーは、万有の根源意識にして原因の原因たるシュリー・クリシュナを心髄に宿し、昇る月を抱く東の空のように美しく輝いた。
As indicated here by the word manastaḥ, the Supreme Personality of Godhead was transferred from the core of Vasudeva’s mind or heart to the core of the heart of Devakī. We should note carefully that the Lord was transferred to Devakī not by the ordinary way for a human being, but by dīkṣā, initiation. Thus the importance of initiation is mentioned here. Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one’s own heart.
FAQs
It says Devakī conceived the Lord’s infallible plenary portion, who is the auspiciousness of the whole universe and the Supersoul of all beings.
Because Vasudeva is the son of Śūra (a Yādava chief), and the verse notes that Devakī’s mind became steady through him as she conceived the Lord.
It teaches that when the mind becomes steady and surrendered, the Lord—who is the inner Self of all—reveals His auspicious presence and brings deep joy to the heart.