Kāliya-damana: Kṛṣṇa Subdues the Serpent and Purifies the Yamunā
दिव्याम्बरस्रङ्मणिभि: परार्ध्यैरपि भूषणै: । दिव्यगन्धानुलेपैश्च महत्योत्पलमालया ॥ ६५ ॥ पूजयित्वा जगन्नाथं प्रसाद्य गरुडध्वजम् । तत: प्रीतोऽभ्यनुज्ञात: परिक्रम्याभिवन्द्य तम् ॥ ६६ ॥ सकलत्रसुहृत्पुत्रो द्वीपमब्धेर्जगाम ह । तदैव सामृतजला यमुना निर्विषाभवत् । अनुग्रहाद् भगवत: क्रीडामानुषरूपिण: ॥ ६७ ॥
divyāmbara-sraṅ-maṇibhiḥ parārdhyair api bhūṣaṇaiḥ divya-gandhānulepaiś ca mahatyotpala-mālayā
カーリヤは、天上の衣、首飾り、宝珠と貴重な装身具、妙なる香と塗香、そして大きな蓮華の花鬘を捧げて、宇宙の主にしてガルダの印を旗に戴く至上主を礼拝した。主が満悦され去る許しを与えると、カーリヤは周回して敬礼し、伏して拝した。ついで妻子と友を伴い海中の島へ赴いた。カーリヤが去ったその瞬間、ヤムナーはただちに毒を離れ、甘露の水に満ちて本来の清浄を取り戻した—人の姿を現しリーラーを楽しまれるバガヴァーンの慈悲によって。
Śrīla Viśvanātha Cakravartī Ṭhākura has commented extensively on this verse. To explain the word maṇibhiḥ — “(Kāliya worshiped the Lord) with jewels” — the ācārya has quoted from the Śrī Rādhā-kṛṣṇa-gaṇoddeśa-dīpikā, by Rūpa Gosvāmī, as follows:
This verse lists offerings like divine garments, garlands, jewels, precious ornaments, fragrant ointments, and a large lotus garland used to worship the Lord.
Jagannātha—Śrī Kṛṣṇa, the Supreme Lord—who is present in the Kāliya pastime and receives worship after subduing the serpent.
Offer your best—cleanliness, beauty, fragrance, and sincerity—in simple forms (flowers, clean cloth, heartfelt prayer) as an attitude of honoring Kṛṣṇa.