Srimad Bhagavatam — Ashtama Skandha, Shloka 24
Gajendra’s Prayers and the Appearance of Lord Hari
Gajendra-stuti and Hari-darśana
यस्य ब्रह्मादयो देवा वेदा लोकाश्चराचरा: । नामरूपविभेदेन फल्ग्व्या च कलया कृता: ॥ २२ ॥ यथार्चिषोऽग्ने: सवितुर्गभस्तयो निर्यान्ति संयान्त्यसकृत् स्वरोचिष: । तथा यतोऽयं गुणसम्प्रवाहो बुद्धिर्मन: खानि शरीरसर्गा: ॥ २३ ॥ स वै न देवासुरमर्त्यतिर्यङ् न स्त्री न षण्ढो न पुमान् न जन्तु: । नायं गुण: कर्म न सन्न चासन् निषेधशेषो जयतादशेष: ॥ २४ ॥
yasya brahmādayo devā vedā lokāś carācarāḥ nāma-rūpa-vibhedena phalgvyā ca kalayā kṛtāḥ
至高の神は、ブラフマー神、半神たち、そしてヴェーダの知識をはじめとするご自身の部分を創造されます。火花が火元から放たれてはまたそこに戻るように、心、知性、感覚はすべて主から発せられます。彼は半神でも悪魔でもなく、人間でも獣でもありません。彼は女性でも男性でも中性でもありません。彼は「これではない、これではない」という識別の最終的な答えであり、無限の存在です。至高の神に栄光あれ！
This is a summary description of the Supreme Personality of Godhead’s unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies ( parāsya śaktir vividhaiva śrūyate ). Each and every potency is acting quite naturally ( svābhāvikī jñāna-bala-kriyā ca ). Therefore the Lord is unlimited. Na tat-samaś cābhyadhikaś ca dṛśyate: nothing is equal to Him, nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do ( na tasya kāryaṁ karaṇaṁ ca vidyate ), for everything is done by expansions of His unlimited energies.
FAQs
It says the Supreme is not limited to any category like god, human, animal, male, female, or any embodied identity—He transcends all material designations.
Because Gajendra is praising Nārāyaṇa as beyond the mind’s dualistic concepts of existence and non-existence; the Lord is the Absolute Reality that remains when all limiting descriptions are negated.
It trains one to stop reducing God to social labels or mental concepts and to approach the Divine with humility and surrender, recognizing the Lord’s transcendence over identity, status, and material conditioning.