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Shloka 376

Dhaumya’s Enumeration of Eastern Tīrthas

Prācī-diś Tīrtha-kathana

जातिस्मरह्ददे स्नात्वा भवेज्जातिस्मरो नर: । तदनन्तर कृष्णवेणाके जलसे उत्पन्न हुए रमणीय देवकुण्डमें, जिसे जातिस्मर हृद कहते हैं, स्नान करे। वहाँ स्नान करनेसे मनुष्य जातिस्मर (पूर्वजन्मकी बातोंको स्मरण करनेकी शक्तिवाला) होता है

jātismarahṛdade snātvā bhavej jātismaro naraḥ |

Pulastya said: 'By bathing in the sacred pool called Jātismara-hṛda, a man becomes jātismara—endowed with the power to remember his former births.' In the narrative, this is presented as a tīrtha’s transformative merit: purification is not only bodily but also cognitive and moral, granting insight into the continuity of karma and responsibility across lives.

जातिस्मरह्रदेin the Jātismara lake
जातिस्मरह्रदे:
Adhikarana
TypeNoun
Rootजातिस्मरह्रद
FormMasculine, Locative, Singular
स्नात्वाhaving bathed
स्नात्वा:
TypeVerb
Rootस्ना
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral here)
भवेत्would become / should become
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
जातिस्मरःone who remembers former births
जातिस्मरः:
Karta
TypeAdjective
Rootजातिस्मर
FormMasculine, Nominative, Singular
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

पुलस्त्य उवाच

P
Pulastya
J
Jātismara-hṛda (sacred lake/pool)

Educational Q&A

Sacred bathing (tīrtha-snāna) is portrayed as a means of inner transformation: it can awaken jātismaratā (past-life recollection), reinforcing the ethical vision that actions (karma) have continuity and consequences beyond a single lifetime.

Pulastya is describing a particular holy water-body, Jātismara-hṛda, and states its specific fruit (phala): anyone who bathes there gains the extraordinary capacity to remember previous births.