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Shloka 189

Tīrtha-yātrā: Phalaśruti and Sacred Geography from Lohitya to Prayāga

Pulastya’s Instruction

ततः कन्याश्रमं गच्छेन्नियतो ब्रह्मचर्यवान्‌ | त्रिरात्रोपोषितो राजन्‌ नियतो नियताशन:

tataḥ kanyāśramaṃ gacchen niyato brahmacaryavān | trirātropoṣito rājan niyato niyatāśanaḥ ||

Then, O King, disciplined and steadfast in celibate conduct, he should proceed to the maiden’s hermitage. Having observed a three-night fast, self-restrained and measured in his food, he is to approach in a state of purity and controlled senses—signaling that the undertaking must be guided by austerity, restraint, and ethical preparation rather than impulse.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
Formअव्यय
कन्या-आश्रमम्the maiden’s hermitage
कन्या-आश्रमम्:
Karma
TypeNoun
Rootआश्रम (प्रातिपदिक); कन्या (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
गच्छेत्should go
गच्छेत्:
TypeVerb
Rootगम् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन, परस्मैपद
नियतःdisciplined, restrained
नियतः:
Karta
TypeAdjective
Rootनियत (कृदन्त-प्रातिपदिक; नि+यम् → नियत)
Formपुंलिङ्ग, प्रथमा, एकवचन
ब्रह्मचर्यवान्observing celibacy
ब्रह्मचर्यवान्:
Karta
TypeAdjective
Rootब्रह्मचर्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
त्रि-रात्र-उपोषितःhaving fasted for three nights
त्रि-रात्र-उपोषितः:
Karta
TypeAdjective
Rootउपोषित (कृदन्त-प्रातिपदिक; उप+वस्/उपवास धात्वर्थे → उपोषित); रात्र (प्रातिपदिक); त्रि (संख्या)
Formपुंलिङ्ग, प्रथमा, एकवचन
राजन्O king
राजन्:
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
नियतःrestrained
नियतः:
Karta
TypeAdjective
Rootनियत (कृदन्त-प्रातिपदिक; नि+यम् → नियत)
Formपुंलिङ्ग, प्रथमा, एकवचन
नियत-आशनःof regulated diet/food
नियत-आशनः:
Karta
TypeAdjective
Rootआशन (प्रातिपदिक); नियत (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

घुलस्त्य उवाच

R
rājan (the King, addressee)
K
kanyāśrama (maiden’s hermitage)

Educational Q&A

The verse emphasizes that approaching a significant encounter or undertaking should be preceded by ethical discipline: brahmacarya (chastity), fasting, and regulated conduct. Inner restraint and purification are presented as prerequisites for right action.

The speaker instructs the king about the proper procedure: the person should go to the maiden’s hermitage only after observing a three-night fast and maintaining strict self-control and moderated diet, indicating a formal, dharma-guided approach.