Previous Verse
Next Verse

Shloka 9

Adhyāya 8 — Vidura’s Return and the Kaurava Counsel (Āraṇyaka-parva)

अथवायं सुमन्दात्मा वनं गच्छतु ते सुत: । पाण्डवै: सहितो राजन्नेक एवासहायवान्‌,अथवा तुम्हारा यह मन्दबुद्धि पुत्र अकेला ही दूसरे किसी सहायकको लिये बिना पाण्डवोंके साथ वनमें जाय

athavāyaṁ sumandātmā vanaṁ gacchatu te sutaḥ | pāṇḍavaiḥ sahito rājann eka evāsahāyavān ||

Or else, O king, let this dull-witted son of yours go to the forest together with the Pāṇḍavas—going alone, without any helper or support. The counsel implies that if he insists on sharing their fate, he should do so without endangering others, and that the hardships of exile may serve as a moral corrective for one lacking discernment.

अथवाor else
अथवा:
TypeIndeclinable
Rootअथवा
अयम्this (man)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
सुमन्दात्माvery dull-minded (one)
सुमन्दात्मा:
Karta
TypeAdjective
Rootसुमन्दात्मन्
FormMasculine, Nominative, Singular
वनम्to the forest
वनम्:
Karma
TypeNoun
Rootवन
FormNeuter, Accusative, Singular
गच्छतुlet (him) go
गच्छतु:
TypeVerb
Rootगम्
FormImperative, 3rd, Singular, Parasmaipada
तेyour
ते:
Sambandha
TypePronoun
Rootयुष्मद्
FormGenitive, Singular
सुतःson
सुतः:
Karta
TypeNoun
Rootसुत
FormMasculine, Nominative, Singular
पाण्डवैःwith the Pandavas
पाण्डवैः:
Karana
TypeNoun
Rootपाण्डव
FormMasculine, Instrumental, Plural
सहितःaccompanied (by)
सहितः:
TypeAdjective
Rootसहित
FormMasculine, Nominative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
एकःalone
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
असहायवान्without any helper
असहायवान्:
Karta
TypeAdjective
Rootअसहायवत्
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
K
King (rājan)
T
the king's son (te sutaḥ)
P
Pāṇḍavas
F
forest (vana)

Educational Q&A

Sound counsel to a ruler: do not let misguided attachment or poor judgment create wider harm. If a foolish prince insists on joining the exiled Pāṇḍavas, he should go without entourage—so responsibility remains personal, and hardship may reform character.

Vyāsa addresses the king and proposes an alternative course: the king’s dull-minded son may accompany the Pāṇḍavas to the forest, but he should go alone, without helpers—framing exile as both a test and a restraint on further trouble.