Shloka 22

सहस्राक्षनियोगात्‌ स पार्थ: शक्रासनं गत: । अध्यक्रामदमेयात्मा द्वितीय इव वासव:,उस समय सहसनेत्रधारी देवेन्द्रके आदेशसे उनके सिंहासनपर बैठे हुए अपरिमित प्रभावशाली कुन्तीकुमार दूसरे इन्द्रकी भाँति शोभा पा रहे थे

sahasrākṣaniyogāt sa pārthaḥ śakrāsanaṃ gataḥ | adhyakrāmad ameyātmā dvitīya iva vāsavaḥ ||

At the command of the thousand-eyed Indra, that son of Pṛthā (Arjuna) approached and took his seat upon Indra’s throne. Possessed of immeasurable majesty, he shone there like a second Vāsava—an image of honor bestowed through divine sanction and disciplined worthiness rather than mere birthright.

सहस्राक्ष-नियोगात्from the command of the thousand-eyed (Indra)
सहस्राक्ष-नियोगात्:
Apadana
TypeNoun
Rootसहस्राक्ष + नियोग
FormMasculine, Ablative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
पार्थःthe son of Pṛthā (Arjuna)
पार्थः:
Karta
TypeNoun
Rootपार्थ
FormMasculine, Nominative, Singular
शक्र-आसनम्Indra's throne/seat
शक्र-आसनम्:
Karma
TypeNoun
Rootशक्र + आसन
FormNeuter, Accusative, Singular
गतःhaving gone / having reached
गतः:
Karta
TypeVerb
Rootगम्
Formक्त (past passive participle), Masculine, Nominative, Singular
अध्यक्रामत्he ascended / mounted
अध्यक्रामत्:
Karta
TypeVerb
Rootक्रम्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada, अधि-
अमेय-आत्माof immeasurable might/essence
अमेय-आत्मा:
Karta
TypeAdjective
Rootअमेय + आत्मन्
FormMasculine, Nominative, Singular
द्वितीयःa second
द्वितीयः:
Karta
TypeAdjective
Rootद्वितीय
FormMasculine, Nominative, Singular
इवas if / like
इव:
TypeIndeclinable
Rootइव
वासवःVāsava (Indra)
वासवः:
Karta
TypeNoun
Rootवासव
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)
S
Sahasrākṣa (Indra)
Ś
Śakra
V
Vāsava
I
Indra’s throne (Śakrāsana)

Educational Q&A

Legitimate honor and authority are shown as arising from rightful appointment (niyoga) and proven excellence (ameyātmā), not from self-assertion. The verse frames Arjuna’s elevation as ethically grounded—bestowed by Indra’s command—highlighting disciplined worthiness and proper hierarchy.

Vaiśampāyana narrates that, on Indra’s instruction, Arjuna approaches and ascends Indra’s throne. His splendor is so great that he appears like a second Indra (Vāsava), emphasizing his exceptional stature in the celestial setting.