Shloka 29

रंस्यन्ते वीर कर्माणि कथयन्तः पुन: पुनः । नैव नः पार्थ भोगेषु न धने नोत जीविते,वीरवर! निश्चय ही आपके चले जानेके बाद आपके सभी भाई जागते समय आपहीके पराक्रमकी चर्चा बार-बार करते हुए अपना मन बहलायेंगे। पार्थ! दीर्घकालके लिये आपके प्रवासी हो जानेपर हमारा मन न तो भोगोंमें लगेगा और न धनमें ही। इस जीवनमें भी कोई रस नहीं रह जायगा। आपके बिना हम इन वस्तुओंसे संतोष नहीं पा सकेंगे। पार्थ! हम सबके सुख-दुःख, जीवन-मरण तथा राज्य-ऐश्वर्य आपपर ही निर्भर हैं। भरतकुलतिलक! कुन्तीकुमार! मैंने आपको विदा दी; आप कल्याणको प्राप्त हों

vaiśampāyana uvāca |

raṁsyante vīra-karmāṇi kathayantaḥ punaḥ punaḥ |

aiva naḥ pārtha bhogeṣu na dhane nota jīvite ||

Vaiśampāyana said: “They will find some relief only by repeatedly recounting your heroic deeds. O Pārtha, once you have gone away for a long time, our hearts will take no delight—neither in pleasures, nor in wealth, nor even in life itself.”

रंस्यन्तेwill delight themselves / will take pleasure
रंस्यन्ते:
TypeVerb
Rootरम्
FormLṛṭ, Ātmanepada, 3, Plural, Kartari
वीरकर्माणिheroic deeds
वीरकर्माणि:
Karma
TypeNoun
Rootवीरकर्मन्
FormNeuter, Accusative, Plural
कथयन्तःtelling / narrating
कथयन्तः:
Karta
TypeVerb
Rootकथय्
FormŚatṛ (present active participle), Masculine, Nominative, Plural
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
पुनःagain
पुनः:
TypeIndeclinable
Rootपुनः
not
:
TypeIndeclinable
Root
एवindeed / just
एव:
TypeIndeclinable
Rootएव
नःof us / our
नः:
TypePronoun
Rootअस्मद्
Form—, Genitive, Plural
पार्थO Pārtha (son of Pṛthā)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
भोगेषुin pleasures / enjoyments
भोगेषु:
Adhikarana
TypeNoun
Rootभोग
FormMasculine, Locative, Plural
not
:
TypeIndeclinable
Root
धनेin wealth
धने:
Adhikarana
TypeNoun
Rootधन
FormNeuter, Locative, Singular
not
:
TypeIndeclinable
Root
उतand also / even
उत:
TypeIndeclinable
Rootउत
जीवितेin life
जीविते:
Adhikarana
TypeNoun
Rootजीवित
FormNeuter, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pārtha (Arjuna)

Educational Q&A

The verse highlights how a community’s moral and emotional stability can rest on the presence of a virtuous, heroic person: when such a figure is absent, ordinary sources of satisfaction—pleasure, wealth, even life—lose their meaning, and remembrance of noble deeds becomes a means of endurance.

In the Vana Parva context, Arjuna (Pārtha) is away for an extended purpose, and those left behind express that they will cope by repeatedly speaking of his valor; without him, they feel no joy in pleasures, riches, or even continued living.