Shloka 22

Devanagari script

यस्य नार्ष प्रमाणं स्याच्छिष्टाचारक्ष भाविनि । न वै तस्य परो लोको नायमस्तीति निश्चय:,भाविनि! जिसकी दृष्टिमें ऋषियोंके वचन और शिष्ट पुरुषोंके आचार प्रमाणभूत नहीं हैं, उसके लिये न यह लोक है और न परलोक, यह तत्त्ववेत्ता महापुरुषोंका निश्चय है

Transliteration

yasya nārṣa-pramāṇaṁ syāc chiṣṭācāra-kṣa-bhāvini | na vai tasya paro loko nāyam astīti niścayaḥ ||

Translation

Yudhiṣṭhira said: “O noble lady, for one who does not accept the seers’ testimony as authoritative, nor the established conduct of the virtuous as a guiding standard, there is—so the knowers of truth conclude—neither this world nor the next. Such a person is left without any secure ground for life, duty, or meaning.”

Word by Word

यस्यof whom/whose

नnot

आर्षम्of the seers; rishi-based

प्रमाणम्authority; valid means (of knowledge)

स्यात्would be/is (as a possibility/condition)

शिष्टाचारःconduct of the learned/virtuous (good custom)

चand

भाविनिO future one!/O (you) destined one! (vocative address)

नnot

वैindeed; certainly

तस्यfor him/of him

परःother; next (i.e., beyond)

लोकःworld; realm

नnot

अयम्this (world/one)

अस्तिis/exists

इतिthus; 'so'

निश्चयःcertainty; settled conclusion

Speaker

युधिछिर उवाच

Characters & Entities

Yudhiṣṭhira

Ṛ

ṛṣis (seers)

śiṣṭa (the virtuous/exemplary people)

this world (ayam lokaḥ)

the other world (para lokaḥ)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Cross References

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

Dharma requires reliable standards: the testimony of the ṛṣis (ārṣa-pramāṇa) and the lived example of the virtuous (śiṣṭācāra). Rejecting both leaves a person without any coherent basis for right action or for affirming meaning in either this life or the next.

What is happening in the narrative?

Yudhiṣṭhira addresses a noble lady in a moral discussion, emphasizing that those who dismiss seer-authority and exemplary social conduct become unmoored from dharma, effectively forfeiting the ordered goods of both worldly life and the hope of the beyond.