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Shloka 295

Yakṣa-saṃvāda: Yudhiṣṭhira’s Interrogation at the Guarded Water

इति श्रीमहा भारते वनपर्वणि पतिव्रतामाहात्म्यपर्वणि सावितरयुपाख्याने पज्चनवत्यधिकद्धिशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi pativratāmāhātmyaparvaṇi sāvitryupākhyāne pañcanavatyadhika-dviśatatamo 'dhyāyaḥ

Thus, in the revered Mahābhārata, within the Vana Parva, in the section extolling the greatness of devoted wives (pativratā), in the sub-narrative of Sāvitrī, ends the two-hundred-and-ninety-fifth chapter (i.e., the 295th adhyāya). This is a concluding colophon that frames the episode as an ethical exemplum celebrating steadfast marital fidelity and dharma.

इतिthus
इति:
TypeIndeclinable
Rootइति
श्रीauspiciousness; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana-parvan (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
पतिव्रतामाहात्म्यपर्वणिin the section on the greatness of devoted wives
पतिव्रतामाहात्म्यपर्वणि:
Adhikarana
TypeNoun
Rootपतिव्रतामाहात्म्यपर्वन्
FormNeuter, Locative, Singular
सावित्र्युपाख्यानेin the tale of Sāvitrī
सावित्र्युपाख्याने:
Adhikarana
TypeNoun
Rootसावित्र्युपाख्यान
FormNeuter, Locative, Singular
पञ्चनवत्यधिकद्विशततमःthe two-hundred-ninety-fifth (chapter)
पञ्चनवत्यधिकद्विशततमः:
TypeAdjective
Rootपञ्चनवतिअधिकद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

इुमत्सेन उवाच

M
Mahābhārata
V
Vana Parva
P
Pativratā-māhātmya-parvan
S
Sāvitrī (Sāvitrī-upākhyāna)

Educational Q&A

The colophon signals that the Sāvitrī episode is presented as a dharmic exemplar: the narrative’s ethical emphasis is the glory of pativratā-dharma—steadfast fidelity, moral resolve, and devotion upheld as a source of spiritual power and social virtue.

This line is not part of the spoken dialogue but an editorial/recensional closing formula. It marks the end of an adhyāya within the Vana Parva, specifically within the Pativratā-māhātmya section and the embedded tale (upākhyāna) of Sāvitrī.