Shloka 1

अपना स२ (0 अवज असल चतुरशीर्त्याधिकद्विशततमो< ध्याय: अंगदका रावणके पास जाकर रामका संदेश सुनाकर लौटना तथा राक्षसों और वानरोंका घोर संग्राम मार्कण्डेय उवाच प्रभूतान्नोदके तस्मिन्‌ बहुमूलफले वने । सेनां निवेश्य काकुत्स्थो विधिवत्‌ पर्यरक्षत,मार्कण्डेयजी कहते हैं--युधिष्ठिर! लंकाके उस वनमें अन्न और जलका बहुत सुभीता था। फल और मूल प्रचुरमात्रामें उपलब्ध थे; अतः वहीं सेनाकी छावनी डालकर श्रीरामचन्द्रजी विधिपूर्वक उसकी रक्षा करते रहे

Mārkaṇḍeya uvāca | prabhūtānna-udake tasmin bahu-mūla-phale vane | senāṃ niveśya kākutstho vidhivat paryarakṣata ||

Mārkaṇḍeya said: In that forest, provisions of food and water were abundant, and roots and fruits were plentiful. Therefore Kakutstha (Rāma) established the army’s camp there and, in due and disciplined manner, maintained its protection and security.

मार्कण्डेयःMarkandeya
मार्कण्डेयः:
Karta
TypeNoun
Rootमार्कण्डेय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, Third, Singular
प्रभूत-अन्न-उदकेin (a place) having abundant food and water
प्रभूत-अन्न-उदके:
Adhikarana
TypeAdjective
Rootप्रभूत-अन्न-उदक
FormNeuter, Locative, Singular
तस्मिन्in that
तस्मिन्:
Adhikarana
TypePronoun
Rootतद्
FormNeuter, Locative, Singular
बहु-मूल-फलेin (a place) with many roots and fruits
बहु-मूल-फले:
Adhikarana
TypeAdjective
Rootबहु-मूल-फल
FormNeuter, Locative, Singular
वनेin the forest
वने:
Adhikarana
TypeNoun
Rootवन
FormNeuter, Locative, Singular
सेनाम्the army
सेनाम्:
Karma
TypeNoun
Rootसेना
FormFeminine, Accusative, Singular
निवेश्यhaving stationed (having encamped)
निवेश्य:
TypeVerb
Rootनि-विश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
काकुत्स्थःthe Kakutstha (Rama)
काकुत्स्थः:
Karta
TypeNoun
Rootकाकुत्स्थ
FormMasculine, Nominative, Singular
विधिवत्according to rule; duly
विधिवत्:
TypeIndeclinable
Rootविधिवत्
पर्यरक्षत्protected; guarded
पर्यरक्षत्:
TypeVerb
Rootपरि-रक्ष्
FormImperfect, Third, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
Y
Yudhiṣṭhira
K
Kākutstha (Rāma)
F
forest (vana)
A
army (senā)

Educational Q&A

Effective leadership aligns with dharma: a ruler or commander secures the welfare of dependents by choosing a sustainable location, organizing the camp properly, and maintaining vigilant protection—discipline and foresight are ethical duties, not merely tactics.

In Mārkaṇḍeya’s narration of the Rāmopākhyāna to Yudhiṣṭhira, Rāma finds a forest with ample food, water, roots, and fruits, establishes the army’s encampment there, and ensures its orderly defense.