Shloka 12

अभिमन्युरिव प्रीता द्वारवत्यां रता भृशम्‌ । त्वमिवैषां सुभद्रा च प्रीत्या सर्वात्मना स्थिता,“वे सबके सब अभिमन्युकी भाँति बड़ी प्रसन्नताके साथ वहाँ रहते हैं। द्वारकामें उनका मन बहुत लगता है। सुभद्रादेवी तुम्हारी ही तरह उन सबके साथ सब प्रकारसे प्रेमपूर्ण बर्ताव करती हैं

abhimanyur iva prītā dvāravatyāṁ ratā bhṛśam | tvam iva eṣāṁ subhadrā ca prītyā sarvātmanā sthitā |

Vaiśampāyana said: “They all live there with great joy, as though Abhimanyu himself were among them; their hearts are deeply attached to Dvāravatī. And Subhadrā, like you, stands by them with wholehearted affection, treating them with loving regard in every way.”

अभिमन्युःAbhimanyu
अभिमन्युः:
Upamana
TypeNoun
Rootअभिमन्यु
FormMasculine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
प्रीताःpleased, delighted
प्रीताः:
Karta
TypeAdjective
Rootप्रीत
FormMasculine, Nominative, Plural
द्वारवत्याम्in Dvāravatī (Dvārakā)
द्वारवत्याम्:
Adhikarana
TypeNoun
Rootद्वारवती
FormFeminine, Locative, Singular
रताःattached, devoted, engaged
रताः:
Karta
TypeAdjective
Rootरत
FormMasculine, Nominative, Plural
भृशम्greatly, exceedingly
भृशम्:
TypeIndeclinable
Rootभृशम्
त्वम्you
त्वम्:
Upamana
TypePronoun
Rootयुष्मद्
FormNominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
एषाम्of these (people), their
एषाम्:
Sambandha
TypePronoun
Rootएतद्
FormGenitive, Plural
सुभद्राSubhadrā
सुभद्रा:
Karta
TypeNoun
Rootसुभद्रा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
प्रीत्याwith affection, out of love
प्रीत्या:
Karana
TypeNoun
Rootप्रीति
FormFeminine, Instrumental, Singular
सर्वात्मनाwith her whole self; wholly
सर्वात्मना:
TypeIndeclinable
Rootसर्वात्मन्
स्थिताstood/was; remained (behaved, stayed)
स्थिता:
Karta
TypeVerb
Rootस्था
FormFeminine, Nominative, Singular, Past participle (kta)

वैशम्पायन उवाच

V
Vaiśampāyana
A
Abhimanyu
D
Dvāravatī (Dvārakā)
S
Subhadrā

Educational Q&A

The verse highlights dharmic kinship: true support is shown through steady, wholehearted affection (sarvātmanā prītyā). Social and familial harmony is sustained not merely by duty, but by sincere love expressed in conduct.

Vaiśampāyana describes the situation in Dvāravatī: the people there live happily and feel deeply at home, and Subhadrā remains devoted to them, treating them with complete affection—likened to the warmth one would feel in Abhimanyu’s presence and compared to the listener’s own loving nature.