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Shloka 166

पञ्चवर्णोत्पत्तिः — The Origin of the Five-Colored Fiery Being and Ritual-Disruptor Lineages

न शवनुवन्ति ते भोक्तुं पश्य धर्मभूतां वर । धर्मात्माओंमें श्रेष्ठ कौशिक! देखो, जिनके यहाँ भोजनका भण्डार भरा पड़ा है, उन्हें प्राय: संग्रहणी सता रही है, वे उसका उपभोग नहीं कर पाते

na śaknuvanti te bhoktuṃ paśya dharmabhūtāṃ vara | dharmātmāṇāṃ śreṣṭha kauśika paśya, yeṣāṃ gṛhe bhojanabhāṇḍāgāraṃ pūrṇaṃ tiṣṭhati, teṣāṃ prāyaḥ saṃgrahaṇī pīḍā vartate; te tad upabhoktuṃ na śaknuvanti ||

The hunter said: “They are not able to enjoy it—see this, O best among the righteous. O Kauśika, foremost among the virtuous, look: even those whose houses are filled with stores of food are often afflicted by a wasting digestive disorder, and so they cannot partake of what they have amassed.”

not
:
TypeIndeclinable
Root
शक्नुवन्तिare able
शक्नुवन्ति:
TypeVerb
Rootशक्
FormLat (present), 3rd, plural, Parasmaipada
तेthey
ते:
Karta
TypePronoun
Rootतद्
Formmasculine, nominative, plural
भोक्तुम्to eat / to enjoy (consume)
भोक्तुम्:
Karma
TypeVerb
Rootभुज्
Formtumun (infinitive)
पश्यsee / behold
पश्य:
TypeVerb
Rootदृश्
FormLot (imperative), 2nd, singular, Parasmaipada
धर्मभूताम्become (as it were) righteous / of the nature of dharma
धर्मभूताम्:
Karma
TypeAdjective
Rootधर्मभूत
Formfeminine, accusative, singular
वरO best one / O excellent one
वर:
TypeNoun
Rootवर
Formmasculine, vocative, singular

व्याध उवाच

V
Vyādha (the hunter, speaker)
K
Kauśika (addressed Brahmin)

Educational Q&A

Material abundance does not guarantee enjoyment or well-being; hoarded resources can become futile when health fails. The verse urges a dharmic perspective: value right living and measured use over mere accumulation.

Vyādha instructs Kauśika by pointing to a moral observation: people with overflowing food stores are sometimes struck by a digestive illness and cannot eat what they possess, illustrating the limits of wealth and the need for dharma-guided conduct.