Shloka 23

रूयुवाच नाहं बलाका विदप्रर्षे त्यज क्रोध॑ं तपोधन,स्‍त्री बोली--तपोधन! क्रोध न करो। ब्रह्मर्ष! मैं बगुली नहीं हूँ जो तुम्हारी इस क्रोधभरी दृष्टिसे जल जाऊँगी। तुम इस तरह कुपित होकर मेरा क्या करोगे? मैं ब्राह्मणोंका अपमान नहीं करती। मनस्वी ब्राह्मण तो देवताके समान होते हैं

strī uvāca | na ahaṃ balākā vidarṣaḥ | tyaja krodhaṃ tapodhana | brahmarṣe! māṃ krodhadṛṣṭyā na dagdhum arhasi | tvaṃ kṛddhaḥ san mama kiṃ kariṣyasi | na ahaṃ brāhmaṇān avamanyāmi | manasvinaḥ brāhmaṇā devatāsamaḥ ||

The woman said: “I am not that heron, O sage. Abandon your anger, O rich in austerity. O Brahmarṣi, you cannot burn me with an angry glance. What will you accomplish by raging at me? I do not insult Brahmins; high-minded Brahmins are like the gods themselves.”

ब्राह्मणीthe brahmin woman
ब्राह्मणी:
Karta
TypeNoun
Rootब्राह्मणी (ब्राह्मण + ङीप्)
FormFeminine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
बलाकाa heron (crane)
बलाका:
Karta
TypeNoun
Rootबलाका
FormFeminine, Nominative, Singular
विद्वन्O learned one
विद्वन्:
TypeNoun
Rootविद्वस्
FormMasculine, Vocative, Singular
ऋषेO sage
ऋषे:
TypeNoun
Rootऋषि
FormMasculine, Vocative, Singular
त्यजabandon (give up)
त्यज:
TypeVerb
Rootत्यज्
FormImperative, 2nd, Singular, Parasmaipada
क्रोधम्anger
क्रोधम्:
Karma
TypeNoun
Rootक्रोध
FormMasculine, Accusative, Singular
तपोधनO one whose wealth is austerity
तपोधन:
TypeNoun
Rootतपोधन
FormMasculine, Vocative, Singular

ब्राह्मण उवाच

B
brāhmaṇa (sage)
S
strī (householder woman)
B
balākā (heron/crane)

Educational Q&A

Anger, even when backed by ascetic power, should be restrained; true dharma includes self-control and measured conduct. Respect for Brahmins is affirmed, yet the verse also cautions that spiritual potency must not be misused as intimidation.

A woman addresses an enraged Brahmin-sage who has displayed (or is about to display) wrath like the earlier incident of burning a heron with a glance. She tells him she is not that bird, urges him to abandon anger, and clarifies that she does not disrespect Brahmins, who are regarded as godlike.