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Shloka 1

Agni’s Withdrawal to the Forest and Identification with Āṅgirasa (अग्न्याङ्गिरस-इतिहासः)

हि मय न (0) ऑल अप षर्डाधिकॉद्विशततमो< ध्याय: कौशिक ब्राह्मण और पतिव्रताके उपाख्यानके अन्तर्गत ब्राह्मणोंके धर्मका वर्णन मार्कण्डेय उवाच वश्चिद्‌ द्विजातिप्रवरो वेदाध्यायी तपोधन: । तपस्वी धर्मशीलक्ष॒ कौशिको नाम भारत,मार्कण्डेयजी कहते हैं--भरतनन्दन! कौशिक नामसे प्रसिद्ध एक ब्राह्मण था, जो वेदका अध्ययन करनेवाला, तपस्याका धनी और धर्मात्मा था। वह तपस्वी ब्राह्मण सम्पूर्ण द्विजातियोंमें श्रेष्ठ समझा जाता था

mārkaṇḍeya uvāca | kaścid dvijāti-pravaro vedādhyāyī tapodhanaḥ | tapasvī dharmaśīlaś ca kauśiko nāma bhārata ||

Mārkaṇḍeya said: “O Bhārata, there once lived a Brahmin named Kauśika—foremost among the twice-born—who was devoted to Vedic study, rich in austerity, a true ascetic, and steadfast in dharma.”

मार्कण्डेयःMarkandeya
मार्कण्डेयः:
Karta
TypeNoun
Rootमार्कण्डेय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3, Singular
कश्चित्a certain
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
द्विजाति-प्रवरःforemost among the twice-born
द्विजाति-प्रवरः:
Karta
TypeNoun
Rootप्रवर
FormMasculine, Nominative, Singular
वेद-अध्यायीa student/reciter of the Veda
वेद-अध्यायी:
Karta
TypeNoun
Rootअध्यायिन्
FormMasculine, Nominative, Singular
तपोधनःone whose wealth is austerity
तपोधनः:
Karta
TypeNoun
Rootतपोधन
FormMasculine, Nominative, Singular
तपस्वीan ascetic
तपस्वी:
Karta
TypeNoun
Rootतपस्विन्
FormMasculine, Nominative, Singular
धर्मशीलःvirtuous; of righteous conduct
धर्मशीलः:
Karta
TypeAdjective
Rootधर्मशील
FormMasculine, Nominative, Singular
कौशिकःKaushika
कौशिकः:
Karta
TypeNoun
Rootकौशिक
FormMasculine, Nominative, Singular
नामby name
नाम:
TypeIndeclinable
Rootनाम
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

मार्कण्डेय उवाच

M
Mārkaṇḍeya
K
Kauśika
B
Bhārata (Yudhiṣṭhira as addressee)

Educational Q&A

The verse establishes Kauśika as an exemplar of orthodox virtue—Vedic learning, austerity, and righteous conduct—setting up a dharma-focused narrative where ethical discernment, not merely ascetic power, will matter.

Mārkaṇḍeya begins an embedded tale by introducing the main figure, the Brahmin Kauśika, praised as foremost among the twice-born and devoted to Vedic study and tapas; this serves as the opening frame for the ensuing episode within the broader upākhyāna.