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Shloka 20

Vyādha–Brāhmaṇa Saṃvāda: Śāpa, Vṛtta-Dharma, and Counsel Against Viṣāda

Grief

आशंसते हि पुत्रेषु पिता माता च भारत । यश: कीर्तिमथैश्वर्य प्रजा धर्म तथैव च,भारत! पिता और माता अपने पुत्रोंके लिये यश, कीर्ति और ऐश्वचर्य, संतान तथा धर्मकी शुभकामना करते हैं

āśaṃsate hi putreṣu pitā mātā ca bhārata | yaśaḥ kīrtim athaiśvaryaṃ prajā dharma tathaiva ca ||

Mārkaṇḍeya said: “O Bhārata, a father and a mother, with regard to their sons, indeed cherish auspicious hopes—may they attain honor and renown, prosperity and lordly fortune, offspring, and likewise steadfastness in dharma.”

आशंसतेthey wish/hope for
आशंसते:
TypeVerb
Rootआ-शंस्
FormLat (present indicative), Ātmanepada, 3, Plural
हिindeed/for
हि:
TypeIndeclinable
Rootहि
पुत्रेषुin/for (their) sons
पुत्रेषु:
Adhikarana
TypeNoun
Rootपुत्र
FormMasculine, Locative, Plural
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
माताmother
माता:
Karta
TypeNoun
Rootमातृ
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
भारतO Bhārata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
यशःfame
यशः:
Karma
TypeNoun
Rootयशस्
FormNeuter, Accusative, Singular
कीर्तिम्renown
कीर्तिम्:
Karma
TypeNoun
Rootकीर्ति
FormFeminine, Accusative, Singular
अथand/then
अथ:
TypeIndeclinable
Rootअथ
ऐश्वर्यम्sovereignty/prosperity
ऐश्वर्यम्:
Karma
TypeNoun
Rootऐश्वर्य
FormNeuter, Accusative, Singular
प्रजाःoffspring/children
प्रजाः:
Karma
TypeNoun
Rootप्रजा
FormFeminine, Accusative, Plural
धर्मम्dharma/righteousness
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
तथाlikewise/so
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root

मार्कण्डेय उवाच

M
Mārkaṇḍeya
B
Bhārata

Educational Q&A

The verse highlights the natural and ethical aspirations parents hold for their children: not merely wealth or status, but also honor, good reputation, continuity of family, and above all adherence to dharma—suggesting that true flourishing is measured by virtue as well as success.

Mārkaṇḍeya addresses a Bhārata (in this context, typically Yudhiṣṭhira) and states a general principle about parental hopes for their sons, framing the discussion around human aims and the primacy of dharma among desired attainments.