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Shloka 18

Vyādha–Brāhmaṇa Saṃvāda: Śāpa, Vṛtta-Dharma, and Counsel Against Viṣāda

Grief

तपसा देवतेज्याभिवन्दनेन तितिक्षया । सुप्रशस्तैरुपायैश्वापीहन्ते पितर: सुतान्‌,माता-पिता तपस्या, देवपूजा, वन्दना, तितिक्षा तथा अन्य श्रेष्ठ उपायोंद्वारा भी पुत्रोंको प्राप्त करना चाहते हैं

tapasā devatejyābhivandanena titikṣayā | supraśastair upāyaiś cāpīhante pitaraḥ sutān |

Mārkaṇḍeya said: “By austerity, by worship of the gods and reverent salutations, and by patient endurance—indeed, by other highly praised means as well—parents strive to obtain sons.”

तपसाby austerity
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
देवतेज्याby worship of the gods
देवतेज्या:
Karana
TypeNoun
Rootदेवतेज्या
FormFeminine, Instrumental, Singular
अभिवन्दनेनby reverential salutation
अभिवन्दनेन:
Karana
TypeNoun
Rootअभिवन्दन
FormNeuter, Instrumental, Singular
तितिक्षयाby forbearance
तितिक्षया:
Karana
TypeNoun
Rootतितिक्षा
FormFeminine, Instrumental, Singular
सुप्रशस्तैःby well-praised/excellent
सुप्रशस्तैः:
Karana
TypeAdjective
Rootसुप्रशस्त
FormMasculine/Neuter, Instrumental, Plural
उपायैःby means/methods
उपायैः:
Karana
TypeNoun
Rootउपाय
FormMasculine, Instrumental, Plural
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
ईहन्तेthey strive/endeavour
ईहन्ते:
TypeVerb
Rootईह्
FormPresent, Third, Plural, Atmanepada
पितरःfathers/parents (fathers)
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
सुतान्sons/children
सुतान्:
Karma
TypeNoun
Rootसुत
FormMasculine, Accusative, Plural

मार्कण्डेय उवाच

M
Mārkaṇḍeya
P
pitaraḥ (parents/progenitors)
D
devatāḥ (deities)

Educational Q&A

The verse teaches that worthy ends—here, the desire for offspring—should be pursued through ethically praised disciplines: austerity (tapas), devotion and worship, reverence, and patient endurance, rather than through improper or harmful means.

Mārkaṇḍeya is describing, in a didactic context, the traditional and commendable practices by which parents endeavor to gain children—highlighting spiritual effort, devotion, and moral restraint as socially approved paths.