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Shloka 74

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

ससमुद्रगुहा तेन सशैलवनकानना । चतुरन्ता भवेद्‌ दत्ता पृथिवी नात्र संशय:,उस गौके दानसे समुद्र, गुफा, पर्वत, वन और काननोंसहित चारों दिशाओंकी भूमिके दानका पुण्य प्राप्त होता है, इसमें संशय नहीं है

sa-samudra-guhā tena sa-śaila-vana-kānanā | caturantā bhaved dattā pṛthivī nātra saṁśayaḥ ||

Yudhiṣṭhira said: ‘By that act, it is as though the entire earth—bounded by the four quarters and inclusive of oceans, caves, mountains, forests, and groves—has been given in charity. Of this there is no doubt.’

that (she/it)
:
Karta
TypePronoun
Rootतद्
Formfeminine, nominative, singular
समुद्रगुहाwith seas and caves
समुद्रगुहा:
Karta
TypeNoun
Rootसमुद्रगुहा
Formfeminine, nominative, singular
तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद्
Formmasculine/neuter, instrumental, singular
that (she/it)
:
Karta
TypePronoun
Rootतद्
Formfeminine, nominative, singular
शैलवनकाननाwith mountains, forests, and groves
शैलवनकानना:
Karta
TypeNoun
Rootशैल-वन-कानन
Formfeminine, nominative, singular
चतुरन्ताhaving four boundaries (i.e., four quarters)
चतुरन्ता:
Karta
TypeAdjective
Rootचतुरन्त
Formfeminine, nominative, singular
भवेत्would be / becomes
भवेत्:
TypeVerb
Rootभू
Formoptative (vidhiling), 3rd, singular, parasmaipada
दत्ताgiven
दत्ता:
TypeVerb
Rootदा (दान)
Formpast passive participle (kta), feminine, nominative, singular
पृथिवीthe earth
पृथिवी:
Karta
TypeNoun
Rootपृथिवी
Formfeminine, nominative, singular
not
:
TypeIndeclinable
Root
अत्रhere / in this matter
अत्र:
Adhikarana
TypeIndeclinable
Rootअत्र
संशयःdoubt
संशयः:
Karta
TypeNoun
Rootसंशय
Formmasculine, nominative, singular

युधिछिर उवाच

Y
Yudhiṣṭhira
P
pṛthivī (the earth)
S
samudra (ocean)
G
guhā (caves)
Ś
śaila (mountains)
V
vana/kānana (forests and groves)

Educational Q&A

A single righteous act of giving can carry merit comparable to the grandest imaginable donation—symbolically, the whole earth with all its natural features—emphasizing the ethical weight of intention and dharmic generosity.

Yudhiṣṭhira is affirming the magnitude of merit produced by a particular charitable act under discussion, declaring that it is equivalent to donating the entire world and that this conclusion is beyond doubt.