Shloka 62

दस्युभि: पीडिता राजन्‌ काका इव द्विजोत्तमा: । कुराजभिश्न सततं करभारप्रपीडिता:,राजन! श्रेष्ठ ब्राह्मण भी लुटेरोंसे पीड़ित होकर कौओंकी तरह काँव-काँव करते फिरेंगे। दुष्ट राजाओंके लगाये हुए करोंके भारसे सदा पीड़ित होनेके कारण वे धैर्य छोड़कर चल देंगे और शूद्रोंकी सेवा-शुश्रूषामें लगे रहकर धर्मविरुद्ध कार्य करेंगे। भूपाल! भयंकर कलियुगके अन्तमें जगत्‌की यही दशा होगी

dasyubhiḥ pīḍitā rājan kākā iva dvijottamāḥ | kurājabhiś ca satataṃ karabhāra-prapīḍitāḥ ||

Mārkaṇḍeya said: “O King, the best of the twice-born will be harried by bandits and, like crows, will wander about crying out in distress. And continually oppressed by the burden of taxes imposed by wicked rulers, they will lose their steadiness, abandon their proper course, and—taking to service under Śūdras—fall into actions contrary to dharma. O protector of the earth, such will be the condition of the world at the dreadful end of the Kali age.”

दस्युभिःby robbers/bandits
दस्युभिः:
Karana
TypeNoun
Rootदस्यु
FormMasculine, Instrumental, Plural
पीडिताःafflicted/oppressed
पीडिताः:
Karta
TypeAdjective
Rootपीड्
FormMasculine, Nominative, Plural
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
काकाःcrows
काकाः:
Karta
TypeNoun
Rootकाक
FormMasculine, Nominative, Plural
इवlike/as
इव:
TypeIndeclinable
Rootइव
द्विजोत्तमाःbest of the twice-born (excellent Brahmins)
द्विजोत्तमाः:
Karta
TypeNoun
Rootद्विजोत्तम
FormMasculine, Nominative, Plural
कुराजभिःby wicked kings
कुराजभिः:
Karana
TypeNoun
Rootकुराज
FormMasculine, Instrumental, Plural
not
:
TypeIndeclinable
Root
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
करभारप्रपीडिताःoppressed by the burden of taxes
करभारप्रपीडिताः:
Karta
TypeAdjective
Rootकरभारप्रपीडित
FormMasculine, Nominative, Plural

मार्कण्डेय उवाच

मार्कण्डेय (Mārkaṇḍeya)
राजन् / भूपाल (the King addressed)
दस्यु (bandits)
द्विजोत्तम (foremost Brāhmaṇas)
काक (crows)
कुराज (wicked rulers)
कर (tax/tribute)
कलियुग (Kali-yuga)
शूद्र (Śūdra)

Educational Q&A

The verse warns that when rulers become unrighteous and predatory—failing in their duty of protection and fair governance—society’s moral and spiritual foundations erode. Excessive taxation and lawlessness drive even the learned and dharma-oriented into distress and compromised livelihoods, illustrating how adharma in leadership spreads suffering and ethical decline.

Mārkaṇḍeya addresses a king and describes a future degeneration at the end of Kali-yuga: bandits harass people, wicked kings impose crushing taxes, and the foremost Brāhmaṇas, reduced to desperation, wander lamenting and take up socially subordinate service, leading to conduct portrayed as contrary to dharma.