Shloka 2
पितृभक्तो$सि विप्रर्षे मां चैव शरणं गत: । ततो दृष्टो$स्मि ते साक्षाद् ब्रह्मचर्य च ते महत्,ब्रह्मर्ष! तुम पितृभक्त हो, मेरी शरणमें आये हो और तुमने महान् ब्रह्मचर्यका पालन किया है। इन्हीं सब कारणोंसे तुम्हें मेरे साक्षात् स््वरूपका दर्शन हुआ
pitṛbhakto ’si viprarṣe māṃ caiva śaraṇaṃ gataḥ | tato dṛṣṭo ’smi te sākṣād brahmacaryaṃ ca te mahat, brahmarṣe ||
O best of sages among the brāhmaṇas, you are devoted to your forefathers, and you have also taken refuge in me. Therefore I have appeared before you directly; and your great observance of brahmacarya as well, O brahmarṣi, has been a decisive cause. Because of these virtues—filial piety, surrender, and disciplined chastity—you have been granted the vision of my manifest form.
देव उवाच
Educational Q&A
The verse teaches that divine grace and direct spiritual experience (darśana) are grounded in ethical and devotional disciplines: honoring one’s ancestors (pitṛbhakti), taking refuge in the divine (śaraṇāgati), and maintaining rigorous self-control, especially brahmacarya.
A deity addresses a sage and explains why the sage has been granted a direct vision: the sage’s devotion to the forefathers, his surrender to the deity, and his great practice of brahmacarya together have made him worthy of this encounter.