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Shloka 15

अध्याय १९० — वामदेव-वाम्य-वृत्तान्तः

The Vāmadeva Horses Episode and the Ethics of Promise

यतय: शान्तिपरमा यतात्मानो बुभुत्सव:,मामेव सतत विद्राश्चिन्तयन्त उपासते । शान्तिपरायण, संयमी, जिज्ञासु, काम-क्रोध-द्वेघपहित आसक्तिशून्य, निष्पाप, सात्विक, नित्य अहंकारशून्य तथा अध्यात्मज्ञानकुशल यति एवं ब्राह्मण सदा मेरा ही चिन्तन करते हुए उपासना करते हैं

yatayaḥ śāntiparamā yatātmāno bubhutsavaḥ | mām eva satataṃ vidrāś cintayanta upāsate ||

The Deity said: “Those ascetics whose highest aim is peace—self-restrained, disciplined in spirit, and intent on true understanding—constantly keep their minds fixed on Me alone. Ever contemplating Me, they worship Me, free from attachment and purified of the agitations of desire, anger, and hatred. Such seekers, sinless, sattvic, and devoid of ego, skilled in inner knowledge, live in steady devotion to Me.”

यतयःascetics
यतयः:
Karta
TypeNoun
Rootयति
FormMasculine, Nominative, Plural
शान्ति-परमाःhaving peace as the highest (goal)
शान्ति-परमाः:
Karta
TypeAdjective
Rootशान्ति-परम
FormMasculine, Nominative, Plural
यत-आत्मानःself-controlled
यत-आत्मानः:
Karta
TypeAdjective
Rootयतात्मन्
FormMasculine, Nominative, Plural
बुभुत्सवःdesirous of knowing
बुभुत्सवः:
Karta
TypeAdjective
Rootबुभुत्सु
FormMasculine, Nominative, Plural
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
एवindeed/alone
एव:
TypeIndeclinable
Rootएव
सततम्always/constantly
सततम्:
TypeIndeclinable
Rootसतत
विद्राःwise/knowing
विद्राः:
Karta
TypeAdjective
Rootविद्र
FormMasculine, Nominative, Plural
चिन्तयन्तःthinking/meditating
चिन्तयन्तः:
Karta
TypeVerb
Rootचिन्त्
Formशतृ (present active participle), Masculine, Nominative, Plural, Parasmaipada
उपासतेworship/serve
उपासते:
TypeVerb
Rootउप-आस्
FormPresent, Indicative, Atmanepada, Third, Plural

देव उवाच

D
Devah (the Deity)
Y
yati (ascetics/renunciants)

Educational Q&A

True worship is defined as steady contemplation of the Divine grounded in inner peace, self-restraint, and the pursuit of spiritual knowledge. The verse links devotion with ethical purification—freedom from desire, anger, hatred, attachment, and ego—presenting renunciation and inner discipline as the basis of genuine bhakti.

A divine speaker describes the qualities of ideal seekers (yatis and spiritually minded brāhmaṇas): they are peace-oriented, self-controlled, and intent on understanding, and therefore they continually contemplate and worship the Divine. The statement functions as instruction, characterizing the path and temperament of those fit for higher spiritual realization.