Shloka 35

काम॑ तथा तिष्ठ नरेन्द्र तस्मिन्‌ यथा कृतस्ते समय: सभायाम्‌ । दाशार्हयोधैस्तु हतारियोध॑ प्रतीक्षतां नागपुरं भवन्तम्‌,“महाराज! आप चाहें तो सभामें जो प्रतिज्ञा आपने की है, उसीके पालनमें लगे रहें। यदि आपकी आज्ञा हो तो यदुवंशी योद्धा आपके समस्त शत्रुओंको मार डालें और हस्तिनापुर नगर आपके शुभागमनकी प्रतीक्षा करता रहे

kāmaṃ tathā tiṣṭha narendra tasmin yathā kṛtas te samayaḥ sabhāyām | dāśārhayodhais tu hatāriyodhaḥ pratīkṣatāṃ nāgapuraṃ bhavantam ||

Vaiśaṃpāyana said: “O king, if you so desire, remain steadfast in that very course, honoring the pledge you made in the assembly. Or, if you command it, let the Dāśārha (Yādava) warriors strike down all your enemy fighters, while the city of Nāgapura (Hastināpura) waits for your auspicious return.”

{'kāmam''as you wish
{'kāmam':
if you desire', 'tathā''thus
if you desire', 'tathā':
in that manner', 'tiṣṭha''stand firm
in that manner', 'tiṣṭha':
remain', 'narendra''king
remain', 'narendra':
lord of men', 'tasmin''in that (course/resolve)', 'yathā': 'as
lord of men', 'tasmin':
according to', 'kṛtaḥ''made
according to', 'kṛtaḥ':
done', 'te''your', 'samayaḥ': 'agreement
done', 'te':
pledged condition', 'sabhāyām''in the assembly hall', 'dāśārha': 'of the Dāśārhas
pledged condition', 'sabhāyām':
an epithet of the Yādavas (Krishna’s clan)', 'yodhaiḥ''by warriors', 'tu': 'but
an epithet of the Yādavas (Krishna’s clan)', 'yodhaiḥ':
moreover', 'hata''slain
moreover', 'hata':
destroyed', 'ari-yodhaḥ''enemy fighters/warriors', 'pratīkṣatām': 'let it wait
destroyed', 'ari-yodhaḥ':
may it await', 'nāgapuram''Nāgapura
may it await', 'nāgapuram':
the city of the Nāgas (used for Hastināpura)', 'bhavantam''you (honorific accusative)
the city of the Nāgas (used for Hastināpura)', 'bhavantam':

वैशम्पायन उवाच

V
Vaiśaṃpāyana
N
Narendra (the king, i.e., Yudhiṣṭhira in context)
D
Dāśārha/Yādava warriors
N
Nāgapura (Hastināpura)
T
the sabhā (assembly hall)

Educational Q&A

The verse highlights ethical tension between strict fidelity to a public vow (samaya made in the sabhā) and the availability of force to resolve injustice. It frames kingship as grounded in truthfulness and self-restraint, while acknowledging that righteous power exists but should be used only under rightful command and deliberation.

Vaiśaṃpāyana reports counsel given to the king: he may continue to abide by the pledge made in the assembly (the exile-related agreement), or—if he orders—Yādava/Dāśārha warriors could destroy the enemy combatants, allowing Hastināpura (Nāgapura) to await his return. The moment underscores a choice between patient adherence to terms and immediate intervention.