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Shloka 32

Arjuna meets the Lokapālas, is tested by Indra, and is led to Amarāvatī for astra-śikṣā

Indraloka-gamana

स मासान्‌ विभजन्‌ काले बहुथधा पर्वसंधिषु । तथैव भगवान्‌ सोमो नक्षत्र: सह गच्छति,“उसी प्रकार भगवान्‌ चन्द्रमा भी नक्षत्रोंके साथ मेरु पर्वतकी परिक्रमा करते हैं और पर्वसंधिके समय विभिन्न मासोंका विभाग करते रहते हैं

sa māsān vibhajan kāle bahudhā parva-sandhiṣu | tathaiva bhagavān somo nakṣatraiḥ saha gacchati ||

Vaiśampāyana said: “Thus, in due course, the months are apportioned in many ways at the junctions of the seasons. In the same manner, the divine Moon also moves together with the constellations, making his circuit (around Meru), and thereby marks out the divisions of the months.”

सःhe/that (one)
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
मासान्months
मासान्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Plural
विभजन्dividing/apportioning
विभजन्:
Karta
TypeVerb
Rootवि-भज्
Formशतृ (present active participle), Masculine, Nominative, Singular
कालेin time/at the proper time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
बहुधाin many ways/variously
बहुधा:
TypeIndeclinable
Rootबहुधा
पर्वसन्धिषुat the junctions of seasons/solstices (seasonal transitions)
पर्वसन्धिषु:
Adhikarana
TypeNoun
Rootपर्वसन्धि
FormMasculine, Locative, Plural
तथाthus/so
तथा:
TypeIndeclinable
Rootतथा
एवindeed/just
एव:
TypeIndeclinable
Rootएव
भगवान्the venerable/divine
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
सोमःSoma; the Moon
सोमः:
Karta
TypeNoun
Rootसोम
FormMasculine, Nominative, Singular
नक्षत्रैःwith the lunar mansions/stars
नक्षत्रैः:
Karana
TypeNoun
Rootनक्षत्र
FormNeuter, Instrumental, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह
गच्छतिgoes/moves
गच्छति:
TypeVerb
Rootगम्
FormPresent, Third, Singular, Parasmaipada

वैशम्पायन उवाच

V
Vaiśampāyana
S
Soma (the Moon)
N
Nakṣatras (lunar mansions/constellations)
M
Meru (implied by the cited Hindi gloss: Meru-parikrama)

Educational Q&A

The verse highlights ṛta/dharma as cosmic regularity: time is not arbitrary but structured through observable celestial motions, especially the Moon’s progress with the nakṣatras, which underwrites the calendrical division of months and seasonal transitions.

Vaiśampāyana describes how months and seasonal junctures are determined, explaining that the Moon, moving in concert with the constellations (nakṣatras), serves as the celestial marker by which the divisions of time are recognized.