Previous Verse

Shloka 162

Arjuna’s Account of Tapas and the Kirāta Test; Revelation of Maheśvara and the Grant of the Pāśupata-Astra

इति श्रीमहाभारते वनपर्वणि यक्षयुद्धपर्वणि कुबेरवाक्ये द्विषष्ट्यधिकशततमो<ध्याय:

iti śrīmahābhārate vanaparvaṇi yakṣayuddhaparvaṇi kuberavākye dviṣaṣṭyadhikaśatatamo 'dhyāyaḥ

Thus, in the Śrī Mahābhārata, within the Vana Parva—specifically in the section concerning the battle with the Yakṣas—this concludes the one-hundred-and-sixty-second chapter, known in connection with Kubera’s words. The colophon signals the closure of the episode and frames the narrative as instruction-bearing speech attributed to Kubera, emphasizing the authority of divine counsel within the forest-exile context.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the revered Mahabharata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
वनपर्वणिin the Vana Parva (Forest Book)
वनपर्वणि:
Adhikarana
TypeNoun
Rootवनपर्वन्
FormNeuter, Locative, Singular
यक्षयुद्धपर्वणिin the Yaksha-battle section
यक्षयुद्धपर्वणि:
Adhikarana
TypeNoun
Rootयक्षयुद्धपर्वन्
FormNeuter, Locative, Singular
कुबेरवाक्येin (the episode titled) 'Kubera's words'
कुबेरवाक्ये:
Adhikarana
TypeNoun
Rootकुबेरवाक्य
FormNeuter, Locative, Singular
द्विषष्ट्यधिकशततमःone hundred sixty-second
द्विषष्ट्यधिकशततमः:
TypeAdjective
Rootद्विषष्ट्यधिकशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
V
Vana Parva
Y
Yakṣa-yuddha (Yakṣa battle episode)
K
Kubera

Educational Q&A

This line is a colophon rather than a didactic verse: its function is to authenticate and frame the narrative as part of an authoritative tradition, highlighting that divine or semi-divine speech (here, Kubera’s words) is presented as a legitimate source of guidance within the epic’s ethical world.

The chapter ends. The text identifies its placement: Mahābhārata → Vana Parva → Yakṣa-battle episode, and notes the chapter’s association with Kubera’s discourse, serving as a formal closure and cataloging marker.