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Shloka 36

अर्जुनागमनम्

Arjuna’s Arrival and Reunion on the Sacred Mountain

सकिजन्नरमहानागमुनिगन्धर्वराक्षसान्‌ | हर्षयन्‌ पर्वतस्याग्रमारुह्वु स महाबल:,पर्ववके शिखरपर आरूढ़ हो महाबली भीम किन्नर, महानाग, मुनि, गन्धर्व तथा राक्षसोंका हर्ष बढ़ाने लगे

sa-kiṁjannarama-hānāga-muni-gandharva-rākṣasān | harṣayan parvatasyāgram āruhya sa mahābalaḥ ||

Vaiśampāyana said: The mighty one, having climbed to the mountain’s summit, delighted the Kinnaras, great Nāgas, sages, Gandharvas, and Rākṣasas—stirring joy among all those beings who dwelt in that lofty region. The scene underscores how true strength, when guided by self-control, can bring uplift rather than fear.

किंनरKinnaras (celestial beings)
किंनर:
Karma
TypeNoun
Rootकिंनर
FormMasculine, Accusative, Plural
जनpeople
जन:
Karma
TypeNoun
Rootजन
FormMasculine, Accusative, Plural
नरmen
नर:
Karma
TypeNoun
Rootनर
FormMasculine, Accusative, Plural
महानागgreat serpents (Nāgas)
महानाग:
Karma
TypeNoun
Rootमहानाग
FormMasculine, Accusative, Plural
मुनिsages
मुनि:
Karma
TypeNoun
Rootमुनि
FormMasculine, Accusative, Plural
गन्धर्वGandharvas
गन्धर्व:
Karma
TypeNoun
Rootगन्धर्व
FormMasculine, Accusative, Plural
राक्षसान्Rākṣasas (demons)
राक्षसान्:
Karma
TypeNoun
Rootराक्षस
FormMasculine, Accusative, Plural
हर्षयन्gladdening, delighting
हर्षयन्:
Karta
TypeVerb
Rootहर्षय् (हृष्-णिच्)
FormMasculine, Nominative, Singular, Present active participle (परस्मैपदी)
पर्वतस्यof the mountain
पर्वतस्य:
Adhikarana
TypeNoun
Rootपर्वत
FormMasculine, Genitive, Singular
अग्रम्the summit/top
अग्रम्:
Karma
TypeNoun
Rootअग्र
FormNeuter, Accusative, Singular
आरुह्यhaving climbed
आरुह्य:
Karta
TypeVerb
Rootआ-रुह्
FormAbsolutive (क्त्वा/ल्यप्)
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
महाबलःmighty/very strong
महाबलः:
Karta
TypeAdjective
Rootमहाबल
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
M
Mahābala (the mighty one; contextually Bhīma in many retellings)
P
Parvata (mountain)
K
Kinnara
M
Mahānāga (Nāgas)
M
Muni
G
Gandharva
R
Rākṣasa

Educational Q&A

Strength is portrayed as most admirable when it brings reassurance and joy rather than intimidation; the hero’s power, expressed without cruelty, becomes a source of uplift even among diverse and formidable beings.

The mighty hero ascends to the mountain’s summit and, by his presence and actions, delights various non-human and semi-divine groups—Kinnaras, Nāgas, sages, Gandharvas, and Rākṣasas—creating a moment of shared exhilaration in the wilderness setting.