अर्जुनागमनम्
Arjuna’s Arrival and Reunion on the Sacred Mountain
॥#£ #ब ८ (< है २ | ॥ 26, अहिश/ 06 -- 8: ॥220 ८/* “7905. [३,-..<_*.... ९. इति श्रीमहाभारते वनपर्वणि यक्षयुद्धपर्वणि मणिमद्वथे षष्ट्यधिकशततमो< ध्याय:,इस प्रकार श्रीमहाभारत वनपव॑के अन्तर्गत यक्षयुद्धपर्वमें माणियान्ू-वधसे सम्बन रखनेवाला एक सौ साठवाँ अध्याय पूरा हुआ
iti śrīmahābhārate vanaparvaṇi yakṣayuddhaparvaṇi maṇimad-vadhe ṣaṣṭy-adhika-śatatamo 'dhyāyaḥ |
Thus ends the one-hundred-and-sixtieth chapter of the Vana Parva of the Śrī Mahābhārata, within the section known as the Yakṣa-yuddha Parva, in the episode concerning the slaying of Maṇimat. With this colophon, the narration formally closes the chapter, marking the completion of that particular ethical and narrative unit in the forest-book: a contained account of conflict involving yakṣas, framed as a concluded lesson within the larger dharma-driven epic.
वैशम्पायन उवाच
This line functions as a colophon rather than a doctrinal verse: its 'teaching' is structural—epic narration is organized into discrete units (adhyāyas and parvans), each framed as a complete episode. The closure signals that the preceding conflict narrative has been presented as a finished moral-narrative segment within the broader dharma discourse of the Mahābhārata.
The text is not advancing the plot but formally concluding it: it announces that the chapter in the Vana Parva, within the Yakṣa-yuddha episode, specifically the account connected with Maṇimat’s slaying, has ended.