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Shloka 7

Kubera’s Arrival and the Disclosure of Agastya’s Curse

Vaiśaṃpāyana–Janamejaya Narrative

स भीमसेने निष्क्रान्ते मृगयार्थमरिन्दम । घटोत्कचं सानुचरं दृष्ट्‌वा विप्रद्रुतं दिश:,शत्रुसूदन! हिंसक पशुओंको मारनेके लिये भीमसेनके आश्रमसे बाहर चले जानेपर उस राक्षसने देखा कि घटोत्कच अपने सेवकोंसहित किसी अज्ञात दिशाको चला गया, लोमश आदि महर्षि ध्यान लगाये बैठे हैं तथा दूसरे तपोधन स्नान करने और फूल लानेके लिये कुटियासे बाहर निकल गये हैं, तब उस दुष्टात्माने विशाल, विकराल एवं भयंकर दूसरा रूप धारण करके पाण्डवोंके सम्पूर्ण अस्त्र-शस्त्र, द्रौपदी तथा तीनों पाण्डवोंको भी लेकर वहाँसे प्रस्थान कर दिया। उस समय पाण्डु-कुमार सहदेव प्रयत्न करके उस राक्षसकी पकड़से छूट गये और पराक्रम करके म्यानसे निकली हुई अपनी तलवारको भी उससे छुड़ा लिया। फिर वे महाबली भीमसेन जिस मार्गसे गये थे, उधर ही जाकर उन्हें जोर-जोरसे पुकारने लगे

sa bhīmasene niṣkrānte mṛgayārtham arindama | ghaṭotkacaṃ sānucaraṃ dṛṣṭvā vipradrutaṃ diśaḥ ||

Vaiśampāyana said: When Bhīmasena had gone out from the hermitage to hunt down dangerous beasts, the rākṣasa—O subduer of foes—seeing Ghaṭotkaca depart with his attendants toward an unknown direction, seized the moment. With the sages like Lomaśa absorbed in meditation and the other ascetics away for bathing and gathering flowers, that wicked one assumed another vast, grotesque, and terrifying form and carried off the Pāṇḍavas’ weapons, Draupadī, and the three Pāṇḍava brothers from that place. Sahadeva, however, by strenuous effort slipped free from the rākṣasa’s grasp and, with valor, recovered his sword that had been drawn from its scabbard; then he ran along the path Bhīma had taken, calling out loudly for him.

सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भीमसेनेwhen Bhimasena (was)
भीमसेने:
Adhikarana
TypeNoun
Rootभीमसेन
FormMasculine, Locative, Singular
निष्क्रान्तेhaving gone out / departed
निष्क्रान्ते:
Adhikarana
TypeAdjective
Rootनिष्क्रान्त
FormMasculine, Locative, Singular
मृगयार्थम्for hunting
मृगयार्थम्:
Karma
TypeNoun
Rootमृगया + अर्थ
FormMasculine, Accusative, Singular
अरिन्दमO foe-subduer (address)
अरिन्दम:
Karma
TypeNoun
Rootअरिन्दम
FormMasculine, Accusative, Singular
घटोत्कचम्Ghaṭotkaca
घटोत्कचम्:
Karma
TypeNoun
Rootघटोत्कच
FormMasculine, Accusative, Singular
with
:
TypeIndeclinable
Rootस (सह)
अनुचरम्attendant / follower
अनुचरम्:
Karma
TypeNoun
Rootअनुचर
FormMasculine, Accusative, Singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
FormAbsolutive (Gerund)
विप्रद्रुतम्fleeing / having fled away
विप्रद्रुतम्:
Karma
TypeAdjective
Rootविप्रद्रुत
FormMasculine, Accusative, Singular
दिशःdirections
दिशः:
Karma
TypeNoun
Rootदिश्
FormFeminine, Accusative, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhīmasena (Bhīma)
G
Ghaṭotkaca
R
rākṣasa (unnamed)
L
Lomaśa (and other ṛṣis)
D
Draupadī
P
Pāṇḍavas (three brothers present)
S
Sahadeva
Ā
āśrama (hermitage)
A
astra-śastra (weapons)
A
asi (sword)
M
myāna/kośa (scabbard)
D
diśaḥ (directions)

Educational Q&A

The passage highlights the ethical need for vigilance and responsible protection: when guardians are absent and attention is relaxed, wrongdoing exploits the gap. It also commends Sahadeva’s presence of mind—freeing himself and securing his weapon—showing that courage and preparedness are forms of dharma in moments of sudden danger.

Bhīma leaves the hermitage to hunt harmful animals. Ghaṭotkaca is away with his attendants, and the sages are either meditating or occupied elsewhere. An opportunistic rākṣasa takes a terrifying form and abducts Draupadī, three Pāṇḍavas, and their weapons. Sahadeva escapes the grip, retrieves his drawn sword, and runs after Bhīma’s route, shouting to summon him.