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Shloka 19

Kubera’s Arrival and the Disclosure of Agastya’s Curse

Vaiśaṃpāyana–Janamejaya Narrative

राष्ट्रस्यारक्ष्यमाणस्य कुतो भूति: कुतः सुखम्‌ | न च राजावमन्तव्यो रक्षसा जात्वनागसि,“हमारे द्वारा रक्षित न होनेपर राष्ट्रको कैसे समृद्धि प्राप्त होगी और कैसे उसे सुख मिलेगा? राक्षसको भी उचित है कि वह बिना अपराधके कभी किसी राजाका अपमान न करे

rāṣṭrasyārakṣyamāṇasya kuto bhūtiḥ kutaḥ sukham | na ca rājāvamantavyo rakṣasā jātvanāgasi ||

Vaiśampāyana said: “If a kingdom is not being protected, how can it gain prosperity, and how can it enjoy happiness? Therefore, even a rākṣasa should never insult a king who is without fault.”

राष्ट्रस्यof the kingdom/state
राष्ट्रस्य:
Adhikarana
TypeNoun
Rootराष्ट्र
FormNeuter, Genitive, Singular
अरक्ष्यमाणस्यnot being protected
अरक्ष्यमाणस्य:
Adhikarana
TypeAdjective
Rootरक्ष् (धातु) + यमान (कृदन्त-प्रत्यय)
FormNeuter, Genitive, Singular, Passive, Present passive participle
कुतःwhence/how (can there be)
कुतः:
TypeIndeclinable
Rootकुतः
भूतिःprosperity
भूतिः:
Karta
TypeNoun
Rootभूति
FormFeminine, Nominative, Singular
कुतःwhence/how (can there be)
कुतः:
TypeIndeclinable
Rootकुतः
सुखम्happiness
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
राजाthe king
राजा:
Karma
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
अवमन्तव्यःto be disrespected/insulted (ought to be)
अवमन्तव्यः:
TypeAdjective
Rootअव + मन् (धातु) + तव्य (कृदन्त-प्रत्यय)
FormMasculine, Nominative, Singular, Gerundive (tavya), Passive sense (ought to be)
रक्षसाby a rakshasa/demon
रक्षसा:
Karana
TypeNoun
Rootरक्षस्
FormNeuter, Instrumental, Singular
जातुever/at any time
जातु:
TypeIndeclinable
Rootजातु
अनागसिwhen (he is) guiltless/without offense
अनागसि:
Adhikarana
TypeAdjective
Rootअनागस्
FormMasculine, Locative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
R
rājā (king)
R
rākṣasa
R
rāṣṭra (kingdom)

Educational Q&A

Prosperity and happiness depend on the protection of the realm; respect for rightful, blameless kingship is presented as a basic ethical norm—even for those outside conventional society, such as rākṣasas.

Vaiśampāyana delivers a reflective maxim on governance: without protection there is no welfare, and a guiltless king should not be treated with contempt, framing the moral expectations around rulership and social stability.