Shloka 32

यैर््यमाना: सुभृशं तपस्तप्यन्ति मानवा: । कामकामा: स्वर्गकामा यज्ञांस्तन्वन्ति चापरे,उन सबसे अत्यन्त पीड़ित होकर लोग तप करने लगते हैं। कुछ लोग भोग और स्वर्गकी कामनासे यज्ञोंका अनुष्ठान करते हैं

yair yamānāḥ subhṛśaṃ tapas tapyanti mānavāḥ | kāmakāmāḥ svargakāmā yajñāṃs tanvanti cāpare ||

Bhima said: Driven and tormented by those pressures, people undertake severe austerities. Others, longing for pleasures and yearning for heaven, extend and perform sacrificial rites. The verse contrasts two common human responses to suffering and desire—ascetic self-discipline and ritual action motivated by worldly or heavenly reward.

यैःby which/whom
यैः:
Karana
TypePronoun
Rootयद्
FormMasculine/Neuter, Instrumental, Plural
ईर्यमाणाःbeing impelled/urged
ईर्यमाणाः:
Karta
TypeVerb
Rootईर् (ईरयति)
FormMasculine, Nominative, Plural, Passive, शानच् (present passive participle)
सुभृशम्excessively, very much
सुभृशम्:
Adhikarana
TypeIndeclinable
Rootसुभृशम्
तपःausterity, penance
तपः:
Karma
TypeNoun
Rootतपस्
FormNeuter, Accusative, Singular
तप्यन्तिthey practice austerity / they do penance
तप्यन्ति:
Karta
TypeVerb
Rootतप्
FormPresent, Third, Plural, Parasmaipada
मानवाःmen, humans
मानवाः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Plural
कामकामाḥdesiring pleasures (desire-desiring)
कामकामाḥ:
Karta
TypeAdjective
Rootकामकाम
FormMasculine, Nominative, Plural
स्वर्गकामाḥdesiring heaven
स्वर्गकामाḥ:
Karta
TypeAdjective
Rootस्वर्गकाम
FormMasculine, Nominative, Plural
यज्ञान्sacrifices, rites
यज्ञान्:
Karma
TypeNoun
Rootयज्ञ
FormMasculine, Accusative, Plural
तन्वन्तिthey extend/perform (carry out)
तन्वन्ति:
Karta
TypeVerb
Rootतन्
FormPresent, Third, Plural, Parasmaipada
and
:
TypeIndeclinable
Root
अपरेothers
अपरे:
Karta
TypePronoun/Adjective
Rootअपर
FormMasculine, Nominative, Plural

भीम उवाच

B
Bhima
M
mānavāḥ (people/humans)
T
tapas (austerity)
Y
yajña (sacrifice)
S
svarga (heaven)

Educational Q&A

Human beings respond to suffering and inner pressure in different ways: some turn to intense self-discipline (tapas), while others pursue ritual action (yajña) motivated by enjoyment or heavenly reward. The verse implicitly invites reflection on motivation—whether one’s practice is driven by craving for results or by a higher ethical aim.

Bhima is describing general patterns of human conduct: under distress people adopt harsh austerities, and others, seeking pleasure or heaven, undertake sacrifices. It functions as a reflective observation within the dialogue, contrasting ascetic and ritual paths as commonly pursued goals.