Shloka 23

विशाला बदरी यत्र नरनारायणाश्रम: । त॑ सदाध्युषितं यक्षैद्रेक्ष्यामो गिरिमुत्तमम्‌,गन्धमादन वही है, जहाँ विशाल बदरीका वृक्ष और भगवान्‌ नर-नारायणका आश्रम है; उस उत्तम पर्वतपर सदा यक्षणण निवास करते हैं; हमलोग उसका दर्शन करेंगे। इसके सिवा, राक्षसोंद्वारा सेवित कुबेरकी सुरम्य पुष्करिणी भी है जहाँ हमलोग भारी तपस्या करते हुए पैदल ही चलेंगे

yudhiṣṭhira uvāca |

viśālā badarī yatra nara-nārāyaṇāśramaḥ |

taṃ sadādhyuṣitaṃ yakṣair drakṣyāmo girim uttamam |

gandhamādanaṃ caiva |

Yudhiṣṭhira said: “There is the great jujube tree (Badarī) where the hermitage of Nara and Nārāyaṇa stands. We shall behold that supreme mountain, ever inhabited by the Yakṣas—Gandhamādana as well.” In context, Yudhiṣṭhira frames the journey not as conquest but as pilgrimage: seeking the sight of sacred places and divine exemplars, and accepting hardship as a disciplined, dharmic undertaking.

विशालाvast, large
विशाला:
Karta
TypeAdjective
Rootविशाल
FormFeminine, Nominative, Singular
बदरीjujube tree (Badarī)
बदरी:
Karta
TypeNoun
Rootबदरी
FormFeminine, Nominative, Singular
यत्रwhere
यत्र:
Adhikarana
TypeIndeclinable
Rootयत्र
नरनारायणाश्रमःthe hermitage of Nara-Nārāyaṇa
नरनारायणाश्रमः:
Karta
TypeNoun
Rootआश्रम
FormMasculine, Nominative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा
अध्युषितम्inhabited, dwelt in
अध्युषितम्:
Karma
TypeAdjective
Rootअधि-वास्
FormNeuter, Accusative, Singular, Past passive participle (क्त)
यक्षैःby Yakṣas
यक्षैः:
Karana
TypeNoun
Rootयक्ष
FormMasculine, Instrumental, Plural
द्रक्ष्यामःwe shall see
द्रक्ष्यामः:
Karta
TypeVerb
Rootदृश्
FormSimple future (लृट्), First, Plural, Parasmaipada
गिरिम्mountain
गिरिम्:
Karma
TypeNoun
Rootगिरि
FormMasculine, Accusative, Singular
उत्तमम्excellent, best
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormMasculine, Accusative, Singular
गन्धमादनम्Gandhamādana (mountain)
गन्धमादनम्:
Karma
TypeProperNoun
Rootगन्धमादन
FormMasculine, Accusative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
B
Badarī (Badarīkā)
N
Nara
N
Nārāyaṇa
N
Nara-Nārāyaṇa-āśrama (hermitage)
Y
Yakṣas
G
Gandhamādana (mountain)

Educational Q&A

The verse emphasizes dharmic travel as pilgrimage: seeking holy vision (darśana) of sacred sites and exemplars like Nara-Nārāyaṇa, and accepting hardship with discipline rather than pursuing power or pleasure.

Yudhiṣṭhira describes the destination of their forest journey: the region of Badarī with the hermitage of Nara and Nārāyaṇa, and the supreme mountain Gandhamādana, said to be continually inhabited by Yakṣas.