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Shloka 27

Saṃsāra-mārga-vistaraḥ

Vidura’s Expanded Account of the Path

न हाात्मन: प्रियतरं किंचिद्‌ भूतेषु निश्चितम्‌ । अनिष्ट सर्वभूतानां मरणं नाम भारत

na hātmanāḥ priyataraṃ kiñcid bhūteṣu niścitam | aniṣṭaṃ sarvabhūtānāṃ maraṇaṃ nāma bhārata ||

Vidura said: “For living beings, nothing is certainly dearer than one’s own self. And yet, O Bhārata, death—so named—is unwelcome to all creatures.”

not
:
TypeIndeclinable
Root
हिindeed/for
हि:
TypeIndeclinable
Rootहि
आत्मनःof oneself/of the self
आत्मनः:
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
प्रियतरम्dearer (comparative)
प्रियतरम्:
TypeAdjective
Rootप्रियतर
FormNeuter, Nominative/Accusative, Singular
किम्what/anything
किम्:
TypePronoun
Rootकिम्
FormNeuter, Nominative/Accusative, Singular
चित्ever/at all (enclitic; with interrogative = 'anything')
चित्:
TypeIndeclinable
Rootचित्
भूतेषुamong beings/in living creatures
भूतेषु:
Adhikarana
TypeNoun
Rootभूत
FormNeuter, Locative, Plural
निश्चितम्ascertained/settled
निश्चितम्:
TypeAdjective
Rootनिश्चित
FormNeuter, Nominative/Accusative, Singular
अनिष्टम्undesirable/unwelcome
अनिष्टम्:
TypeAdjective
Rootअनिष्ट
FormNeuter, Nominative/Accusative, Singular
सर्वभूतानाम्of all beings
सर्वभूतानाम्:
TypeNoun
Rootसर्वभूत
FormNeuter, Genitive, Plural
मरणम्death
मरणम्:
TypeNoun
Rootमरण
FormNeuter, Nominative/Accusative, Singular
नामindeed/namely (emphatic particle)
नाम:
TypeIndeclinable
Rootनाम
भारतO Bharata
भारत:
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular

विदुर उवाच

V
Vidura
B
Bhārata (addressee)

Educational Q&A

Vidura highlights a universal ethical insight: every being values its own life above all, and therefore death is naturally feared and unwelcome. This underlines the moral weight of violence and the need for compassion toward all creatures, especially in the wake of war.

In the Strī Parva’s aftermath of the Kurukṣetra war, Vidura speaks in a consolatory and reflective tone, pointing to the universal attachment to life and the common dread of death—framing the surrounding grief and loss within a broader moral and human reality.