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Shloka 23

Gadā-yuddhe Bhīma–Duryodhanayoḥ Tumulaḥ Saṃprahāraḥ

Mace-duel’s intense exchange

एकाह्वा विनिहत्येमं भविष्याम्यात्मनोडनृण: । अद्यायुर्धार्राष्ट्रस्थ दुर्मतेरकृतात्मन:

ekāhvā vinihatyemaṁ bhaviṣyāmyātmano 'nṛṇaḥ | adyāyur dhārtarāṣṭrastha durmater akṛtātmanaḥ ||

Sañjaya said: “Having challenged and slain this man in single combat, I shall be free of my debt to myself. Today the life of that evil-minded, undisciplined man who stands with the Dhārtarāṣṭras will come to an end.”

एकाह्वाone who challenges (to single combat)
एकाह्वा:
Karta
TypeNoun
Rootएकाह्वा (एक + आह्वा)
FormMasculine, Nominative, Singular
विनिहत्यhaving slain
विनिहत्य:
Karma
TypeVerb
Rootनि-हन् (हन्)
Formक्त्वा (absolutive/gerund)
इमम्this (man)
इमम्:
Karma
TypePronoun
Rootइदम्
FormMasculine, Accusative, Singular
भविष्यामिI shall become / I shall be
भविष्यामि:
Karta
TypeVerb
Rootभू
FormSimple Future (लृट्), First, Singular
आत्मनःof myself
आत्मनः:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Genitive, Singular
ऋणःindebted
ऋणः:
Karta
TypeAdjective
Rootऋण
FormMasculine, Nominative, Singular
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
आयुःlife-span
आयुः:
Karta
TypeNoun
Rootआयुस्
FormNeuter, Nominative, Singular
धार्तराष्ट्रस्यof Dhārtarāṣṭra (Duryodhana)
धार्तराष्ट्रस्य:
Sambandha
TypeNoun
Rootधार्तराष्ट्र (धृतराष्ट्र-अपत्य)
FormMasculine, Genitive, Singular
अस्तुlet it be / may it be
अस्तु:
Kriya
TypeVerb
Rootअस्
FormImperative (लोट्), Third, Singular
दुर्मतेःof the evil-minded one
दुर्मतेः:
Sambandha
TypeNoun
Rootदुर्मति
FormFeminine, Genitive, Singular
अकृतात्मनःof the undisciplined (one)
अकृतात्मनः:
Sambandha
TypeAdjective
Rootअकृतात्मन्
FormMasculine, Genitive, Singular

संजय उवाच

S
Sañjaya
D
Dhārtarāṣṭra (Kaurava side)

Educational Q&A

The verse frames combat as a matter of personal obligation and honor: by fulfilling a vowed challenge and overcoming an opponent, one becomes ‘anṛṇa’—free of a self-imposed debt. It also contrasts disciplined resolve with the moral failing implied by ‘durmati’ (evil-minded) and ‘akṛtātman’ (lacking self-control).

Sañjaya reports a warrior’s determination to challenge an enemy to single combat and kill him that very day, describing the opponent as aligned with the Dhārtarāṣṭras (the Kaurava camp) and characterized by poor judgment and lack of self-restraint.