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Shloka 32

कुमाराभिषेकप्रश्नः — Inquiry into Kumāra (Skanda) Investiture at Sarasvatī

जनमेजय उवाच किमर्थ भगवान्‌ शक्रो ब्रह्मवध्यामवाप्तवान्‌

janamejaya uvāca kimarthaṁ bhagavān śakro brahmavadhyām avāptavān

Janamejaya said: “For what reason did the revered Śakra (Indra) incur the guilt of brahma-slaughter?”

जनमेजयःJanamejaya
जनमेजयः:
Karta
TypeNoun
Rootजनमेजय
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
किमर्थम्for what reason? why?
किमर्थम्:
TypeIndeclinable
Rootकिम् + अर्थ
भगवान्the blessed/lordly one
भगवान्:
Karta
TypeAdjective
Rootभगवत्
FormMasculine, Nominative, Singular
शक्रःShakra (Indra)
शक्रः:
Karta
TypeNoun
Rootशक्र
FormMasculine, Nominative, Singular
ब्रह्मवध्याम्brahma-slaying sin (brahmahatyā)
ब्रह्मवध्याम्:
Karma
TypeNoun
Rootब्रह्मवध्या
FormFeminine, Accusative, Singular
अवाप्तवान्obtained/incurred
अवाप्तवान्:
TypeVerb
Rootअवाप्
FormMasculine, Nominative, Singular, क्तवतुँ (past active participle)

जनमेजय उवाच

J
Janamejaya
Ś
Śakra (Indra)
B
brahmahatyā (sin of brahma-slaughter)

Educational Q&A

Even the highest authority is accountable to dharma: actions that violate the sanctity of a brāhmaṇa (or the principle of brahmanical inviolability) generate grave moral culpability, prompting inquiry into cause, responsibility, and the need for expiation.

Janamejaya, listening to the Mahābhārata account, asks why Indra—honored as Śakra—came to bear the stigma of brahmahatyā. The question sets up an explanation of the prior event that led to this guilt and its ethical implications.